《坛经》心性学说与弗兰克尔的意义疗法之比较

发布时间：2018-06-15 03:04

本文选题：坛经 + 心性学说　；参考：《理论月刊》2015年02期

【摘要】：禅宗上承印度佛教的传统,下启佛教中国化的新格局。唐宋时期禅宗的兴盛流行,使佛教从印度文化直接过渡为中华文化的重要组成部分,对于中国人文化心理的塑造有着深远的影响。禅宗蕴含丰富的心理学资源,解读禅宗文化,体会机锋语录,认识心性思想,寻求自在解脱,可以直接促进人的心理健康,在当今社会中有着广泛的应用空间。维克多·E·弗兰克尔发明的意义治疗被称为继弗洛伊德学派和阿德勒学派后的维也纳第三精神治疗学派。意义疗法具有超越的涵义,启迪着人们对生命意义的思索,安顿着这个意义虚无时代人们的心灵。本文拟以禅宗经典《坛经》的心性思想与弗兰克尔的意义疗法进行范畴比较,从心性本净与意志自由、随方解缚与矛盾意向、道由心悟与活出意义等角度进行解读,深化对《坛经》心理治疗思想的认识,增进东西方文明之间交流互鉴。
[Abstract]:Zen Buddhism inherits the tradition of Indian Buddhism and the new pattern of Buddhism in China. The prosperity and popularity of Zen in the Tang and Song dynasties made Buddhism transition directly from Indian culture to an important part of Chinese culture, which had a profound influence on the shaping of Chinese cultural psychology. Zen contains abundant psychological resources. It can directly promote the mental health of people by interpreting Zen culture, understanding the quotations of Ji Feng, recognizing the mind and nature, seeking freedom and liberation, and has a wide range of application space in today's society. The meaning therapy invented by Victor E. Frankel is called Vienna third Psychotherapy School after Freudian School and Adler School. Meaning therapy has the meaning of transcendence, enlightens people's thinking about the meaning of life, and settles people's hearts in the age of nothingness. This paper is intended to compare the mental thoughts of Zen scriptures with Frankel's therapy of meaning, and to interpret them from the angles of mental nature and freedom of will, untying and contradictory intention, understanding of the Tao from the angle of heart realization and living meaning, and so on, in this paper, the author tries to make a comparison between the mental thoughts of Zen Classics and Frankel's therapy of meaning. Deepen the understanding of the psychotherapy thought of "the altar sutra", and enhance the exchange and mutual learning between the eastern and western civilizations.
【作者单位】：南京大学哲学系;
【分类号】：B942

【共引文献】