满族萨满教历史存在探析

发布时间：2018-06-20 00:49

本文选题：满族 + 萨满教　；参考：《东北师范大学》2004年硕士论文

【摘要】：萨满教是原始宗教，随着社会形态的更替经历了原始社会、奴隶社会、封建社会，并且延续到封建社会末期才走向衰落，甚至现今社会仍然还有很多遗存。对于一个随着历史发展而一路走来的古老原始宗教的研究，是我们研究社会变迁、朝代更替和人类发展的一个有力的辅助和必要的补充。萨满教与我国北方少数民族密不可分，在研究我国北方少数民族的历史及其发展时，萨满教是不可回避的问题，不研究萨满教就不会真正了解这些民族以及这些民族的历史与发展。满族是在萨满教核心区域内诞生并成长起来的一个民族，有着丰富而又典型的萨满教传统。本文以满族的萨满教为切入点，探究满族及其先世与萨满教的关系，也是对萨满教发展与人类历史进程的一个有代表性的考察。本文主体内容分为两个部分：第一部分叙述和讨论了满族萨满教的各种崇拜：自然的原始崇拜、动植物图腾崇拜和对祖先的崇拜。对于这些崇拜，运用史料、考古、调查和神话传说等予以说明，并进行了探讨与分析，提出了自己的观点和看法。第二部分对满族及其先世民族整个族系的萨满教发展历史沿革进行了研究与比较，从中看出了萨满教在满族族系中的发展与变化，也就是随着社会发展而不断的完善与更新自己。对于满族先世民族的各个历史阶段，首先阐明了其时代的历史经济状况，然后再论述其时的萨满教历史存在；对于女真统一为满族以后萨满教的存在形式，发展过程，乃至延续到现今社会的文化遗留，，分别进行了详细的说明与探讨。文章在结语部分，对萨满教与自然、与社会、与人类之间的关系进行了剖析，得出了如下的结论：满族萨满教以自然为基础，产生于人类的童年时期，在不断的进行自身完善的同时，又随着社会的发展而逐步规范，最后随着文明社会的进步而逐渐走向没落。
[Abstract]:Shamanism was a primitive religion, which experienced primitive society, slave society, feudal society with the change of social form, and continued to decline until the end of feudal society. Even today, the society still has a lot left. The study of an ancient primitive religion that has come along with the development of history is our study of social change. The succession of dynasties and human development is a powerful complement and necessary replenishment. Shamanism is inextricably linked with ethnic minorities in northern China. When studying the history and development of ethnic minorities in northern China, Shamanism is an unavoidable problem. Without studying Shamanism, one cannot really understand these peoples and their history and development. Manchu was born and grew up in the core area of Shamanism, and has a rich and typical Shamanism tradition. This article takes the Manchu Shamanism as the starting point to probe into the relationship between Manchu and Shamanism. It is also a representative investigation of the development of Shamanism and the process of human history. The main content of this paper is divided into two parts: the first part narrates and discusses various kinds of worship of Manchu Shamanism: the primitive worship of nature. Totem worship of animals and plants and worship of ancestors. For these worship, the use of historical data, archaeology, investigation and mythology to explain, and conduct a discussion and analysis, Put forward their own point of view and views. In the second part, the author studies and compares the development history of Shamanism in the whole clan of Manchu and its forefathers, and finds out the development and change of Shamanism in Manchu clan. That is, with the development of society and constantly improve and renew themselves. For each historical stage of the Manchu nationality, the historical and economic situation of its era was first expounded. Then it discusses the historical existence of shamanism at that time; for the existence of Shamanism after the unification of Nuzhen into Manchu nationality, the development process of Shamanism is also discussed. And even the continuation of the current society of cultural heritage, respectively, detailed explanation and exploration. In the conclusion part, the author analyzes the relationship between Shamanism and nature, society, and human beings, and draws the following conclusions: Manchu Shamanism is based on nature. Born in the childhood of mankind, in the continuous improvement of their own at the same time, but also with the development of society and gradually standardized, Finally, with the progress of civilization and gradually decline.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2004
【分类号】：B98

【引证文献】