王玄览修道思想研究

发布时间：2018-06-21 01:51

本文选题：王玄览 + 道体　；参考：《四川大学》2007年硕士论文

【摘要】： 王玄览(公元626—697年)，俗名晖，道号玄览，被其好友及弟子尊称为“洪元先生”，广汉绵竹(今属四川)人。他作为唐初著名道教学者，精于二教经论，兼具雄辩之才，勤于著述。研究其修道思想，对了解唐初道教思想的发展具有重要的意义。本论文分引论、正文和结语三个部分。在引论中，，首先是回顾了有关本论题研究的历史和现状，阐明了本文写作的意义和价值；其次是对本论文的研究方法作了说明。正文部分共分为三章。第一章：王玄览的生平及其著述。以《玄珠录》为基本材料，对其生平及著述逐一进行了考察，认为其思想体系的特点是渊源于道家而杂有佛家色彩。第二章：王玄览的修道思想。在本章中，从道体论、道性论以及修道的具体方法三个层面，对其融佛入道的修道思想作了具体而深入的探讨，认为王玄览思想的内核是对道体的求证，对修道的强调，而其最基本的思维方式和论证方法则取自佛教中道观。第三章：王玄览思想的形成原因。主要从他的个人成长经历及生活的客观社会环境两个角度出发，分析其思想的形成，以使我们对王玄览修道思想有一个更为客观、全面的认知和评价。结语部分，将其修道思想的特点概括为四点：1、将老子之道划分为“常道”与“可道”；2、以“空”释道体，援佛入道；3、以佛教中道观为思维方式和论证方法；4、对修道阶次进行了划分。
[Abstract]:Wang Xuan ( 626 - 697 AD ) , commonly known as Hui and Taoism , is honored as " Mr . Hongyuan " by his friends and disciples . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He is a famous Taoist scholar in the early Tang Dynasty . He has been famous for his writings . The study of his approach is of great significance to the understanding of the development of Taoist thought in the early Tang Dynasty .

This thesis is divided into three parts : preface , text and conclusion . In the introduction , first , it reviews the history and present situation of the research on this topic , and expounds the significance and value of writing .
Secondly , this paper describes the research methods of this thesis .

The body part is divided into three chapters .

In the first chapter , Wang Xuan ' s life and his writings are discussed , and the characteristics of his ideology system are as follows : the origin of Taoism and the color of Buddhism .

Chapter 2 : The Taoist thought of Wang Xuan . In this chapter , from the three aspects of Tao ' s theory , doctrine of Taoism and concrete method of Taoism , the author makes a concrete and in - depth discussion on the thought of Taoism , and thinks that the kernel of Wang Xuan ' s thought is the proof of Tao , and the emphasis on the way is emphasized , and its most basic way of thinking and argument is taken from the Taoist temple in Buddhism .

Chapter Three : The reasons for the formation of Wang Xuan ' s thought , mainly from his personal growth experience and the objective social environment of life , analyze the formation of his thought , so that we have a more objective and comprehensive cognition and evaluation to Wang Xuan ' s view of Taoism .

The conclusion part is summed up as four points : 1 , the old son ' s way is divided into " Tao " and " Tao " ;
2 . Take the " empty " release body , aid the Buddha in the way ;
3 . Take the Taoist view of Buddhism as the thinking mode and the demonstration method ;
4 . The order of the course is divided .
【学位授予单位】：四川大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B959

【引证文献】