台南灵宝道派的打城科仪
发布时间:2018-06-24 02:26
本文选题:台南地区 + 灵宝道派 ; 参考:《宗教学研究》2017年03期
【摘要】:打城科仪,是南台湾灵宝道派拔度斋仪中的一项重要内容。按照当地民众的朴素理解,"打城"就是打破地狱城、将囚禁在阴府冥界中的亡魂拯救出来。今台南灵宝道派演行的打城科仪共计有两部分内容:第一部分是符合道门传统的、具有典型性特征的打城科仪,其以唱念为主,有十分完整和规范的节次流程;第二部分是闾山法派色彩浓重的打城戏,其以真人与鬼将的对话为主,穿插以唱曲和念白,最后以真人手持三清宝戟刺破象征地狱的纸城而结束。我们对这两部分的仪式文本进行了细致的分析,并对打城戏表演中使用的道具(纸城)、法器(三清宝戟、七星剑、锡杖)、打五方送煞的物品(鞭炮、扫帚、草龙、盐米)及文检(救苦天尊之竖疏献状)等也予以介绍和梳理。
[Abstract]:Dacheng Keyi is an important part of the Lingbao Taoist School of Southern Taiwan. According to the simple understanding of the local people, "hit the city" is to break the Hell City and save the dead who are imprisoned in the Underworld. There are two parts in Tainan Lingbao Taoist School: the first part is in line with the traditional Daomen, with typical characteristics of the Dacheng Keyi, which is based on singing and reciting, and has a very complete and standardized schedule; The second part is the melodious dacheng drama, which focuses on the dialogue between the real man and the ghost, singing songs and reading white, and finally ends with the real man holding the Tri-Qing treasure halberd piercing the symbol of Hell's Paper City. We made a detailed analysis of the ritual texts of these two parts, and made a detailed analysis of the props (Paper City) used in the Dacheng Opera performance, the legends (the Tri-Ching Bao-fu, the Seven Star Sword, the Tin staff), and the objects (firecrackers, brooms, grass dragons, etc.) sent by the five sides. Salt rice) and document inspection (relief of the emperor's vertical offering) were also introduced and combed.
【作者单位】: 中国社会科学院哲学研究所;
【基金】:国家社会科学基金后期资助项目“中国近世道教送瘟仪式研究”(批准号:14FZJ003)阶段性成果
【分类号】:B958
【相似文献】
相关期刊论文 前2条
1 王卡;敦煌本洞玄灵宝九天生神章经疏考释[J];敦煌学辑刊;2002年02期
2 吴成国;曹林;;论陆修静与刘宋时期灵宝道教的流行[J];宗教学研究;2014年02期
,本文编号:2059568
本文链接:https://www.wllwen.com/shekelunwen/zjlw/2059568.html