人间佛教发展过程中的世俗化问题辨析

发布时间：2018-06-24 02:59

本文选题：人间佛教 + 世俗化　；参考：《华东师范大学学报(哲学社会科学版)》2013年06期

【摘要】："人间佛教"自太虚首倡,经印顺、赵朴初等人的发展,已成为中国佛教的主流思潮及其谋求自身与现代社会相适应的现代发展路径与实践模式;但是,在当下人间佛教的发展过程中,围绕"世俗化"问题也产生了诸多的争论与质疑。究其原因,不仅因为"世俗化"一词本身充满了歧义,同时也因为不同的论者在使用"世俗化"一词时基于不同的理论立场和具体语境。有的论者在言及中国佛教"世俗化"时,仅局限于中国佛教自身的汉语历史语境,而无视现代性理论提供的宏大背景与视野;有的论者则立足于西方宗教社会学的立场,而无视中国佛教与西方宗教形态的差异性;而有的论者则持受世俗化与宗教性两相对立的立场;等等。因此,澄清"世俗化"一词的概念史背景与不同言说语境,进而对人间佛教发展过程中有关"世俗化"问题进行辨析、澄清,不仅有助于人间佛教的理论建设,也有益于中国佛教的未来发展。
[Abstract]:"Human Buddhism" has become the mainstream trend of thought of Chinese Buddhism and its modern development path and practice mode in line with the modern society, since it was initiated by Taixu, and developed by Yin Shun and Zhao Puchu et al. In the course of the development of human Buddhism, there are many arguments and questions about secularization. The reason is not only because the word "secularization" is full of ambiguity, but also because different theorists use the word "secularization" on the basis of different theoretical positions and specific contexts. Some commentators limit themselves to the historical context of Chinese Buddhism and ignore the grand background and vision provided by the theory of modernity when they talk about the "secularization" of Chinese Buddhism, while others are based on the standpoint of western religious sociology. While ignoring the differences between Chinese Buddhism and Western religious forms, some scholars hold the opposite stand of secularization and religion, and so on. Therefore, to clarify the historical background of the concept of the term "secularization" and the different linguistic contexts, and then to differentiate and analyze the issue of "secularization" in the course of the development of human Buddhism, to clarify is not only helpful to the theoretical construction of human Buddhism. It is also beneficial to the future development of Chinese Buddhism.
【作者单位】：华东师范大学学报编辑部暨社会发展学院民俗所;
【基金】：国家社科基金重大项目(11&DZ117);国家社科基金一般项目(13BZJ008)的阶段性成果
【分类号】：B948

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