僧传中的“毗昙师”——南北朝时期“毗昙学派”探析

发布时间：2018-06-25 02:25

  本文选题：毗昙师 + 毗昙学派　； 参考：《法音》2017年06期

【摘要】：正如何定义南北朝中国佛教的学风和发展状况,是进行佛教研究的重点之一。汤用彤以成实论师为例,指出了南北朝论师的普遍存在形态:"没有统一的理论,不成一个体系,既没有一个创始的人,也没有一定的发祥地点……无论如何,只能说它是一个学派,而不能说它是宗派。"[1]这一说法意在说明宗派成立的依据,却对学派的特点未做详述。那么,所谓的学派具备哪
[Abstract]:How to define the style and development of Chinese Buddhism in the Southern and Northern dynasties is one of the key points of Buddhist research. Tang Yong-tong, taking the theory of reality as an example, pointed out the general existence of the theorists in the Southern and Northern dynasties: "there is no unified theory, no system, neither a founding person nor a certain birthplace." In any case, it can only be said to be a school, not a sect. "[1] this statement is intended to explain the basis of the establishment of the school, but does not elaborate on the characteristics of the school. So, what does the so-called school have?
【作者单位】： 河北大学政法学院哲学系;
【基金】：河北省教育厅高等学校人文社会科学研究重点项目“南北朝时期‘毗昙学派’研究”的阶段性成果,项目编号:SD161101
【分类号】：B949
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本文编号：2064098