晚清时期圣母圣心会在内蒙古地区传教活动研究（1865-1911）

发布时间：2018-06-25 05:10

本文选题：晚清 + 内蒙古地区　；参考：《暨南大学》2006年博士论文

【摘要】：晚清、民国时期比利时圣母圣心会(拉丁文名称为Conggregation Immaculate Cordis Mariae，英文名称为Congregation of the Immaculate Heart of Mary，缩写为CICM)在中国华北、西北广袤的土地上进行了80多年的传教活动，对当地社会产生了极为深远的影响。其中在内蒙古地区的传教时间最长，，效果也最明显，且独具特色，教会拥有土地之广，教民比例之高，传教士所扮演的角色之多样，新旧教发展之悬殊，教会在地方社会近代化历程中所起的作用，都是别的地区难以比拟的。深入研究圣母圣心会在华传教活动，对于推动中国基督教史的研究具有非常重要的意义。由于内蒙古地区为边疆、民族地区，经济、文化发展滞后，地方文献匮乏，研究的难度极大。在很长的时间里，学界对圣母圣心会在内蒙古的传教活动虽有一些研究，但非常薄弱。本文对晚清时期圣母圣心会在内蒙古地区的传教活动进行了较为深入的研究。本文首先介绍了晚清时期内蒙古地区的政治、社会形势，简要回顾了法国遣使会在内蒙古的活动情况。然后按照时间顺序，对圣母圣心会在内蒙古展开的传教活动，该修会的传教策略，传教过程中的蒙、民、教冲突，庚子年的反洋教运动，庚子年后的赔教，该修会的事业等进行了深入的研究。其中圣母圣心会的传教策略，蒙、民、教冲突，庚子年后的赔教是本文研究的重点。国外学者对该修会的传教策略虽有介绍，但不够全面，本文对传教策略的成因进行了深入的探讨。学界对庚子年之前内蒙古地区的蒙、民、教冲突的研究较为薄弱，本文利用较大的篇幅对内蒙古发生的蒙、民、教冲突逐一进行了研究，得出了自己的结论，并对狄德满提出的模式进行了完善。学界对庚子年后内蒙古的赔教情况虽有关注，但不够准确。本文依照当时清政府在内蒙古实施的二元体制对赔教过程进行了全景式的介绍，并得出了自己的结论。此外，本文还对天主教会与基督教会在内蒙古的发展情况进行了比较研究。在此基础上，本文对晚清圣母圣心会在内蒙古地区的传教活动进行了整体性的评价：就传教层面而言，该修会把天主教深入传播到内蒙古的许多地区，建立了较为完整的教会组织，这是该修会的一大贡献；该修会在传教过程中进行的各项事业，是有一定积极意义；该修会在传教过程中与汉族移民、蒙古王公、蒙古牧民发生的利益冲突，引发了反洋教运动的风暴，导致了大量的赔款、赔地，最终加深了内蒙古地区的半殖民化程度。
[Abstract]:In the late Qing Dynasty, the Belgian Saint heart meeting (Latin name Conggregation Immaculate Cordis Mariae, Congregation of the Immaculate Heart of Mary, abbreviated as CICM) carried out more than 80 years of missionary activities in the vast land of North China and Northwest China, which had a profound influence on the local society. In Inner Mongolia, the time of missionary work is the longest, and the effect is most obvious and unique. The church has a wide range of land, the high proportion of the people, the diversity of the role played by the missionaries, the great disparity in the development of the old and the old, the role of the church in the course of the modernization of the local society, which is incomparable in other areas. The missionary activities in China are of great significance in promoting the study of the history of Christianity in China. Because Inner Mongolia is a frontier, ethnic region, economic, cultural development lags, local literature is scarce and the research is very difficult. In a very long time, there are some studies on the missionary activities of the holy heart of the virgin in Inner Mongolia, although there are some studies, but not It is often weak.
This paper makes a thorough study of the missionary activities of the Holy Spirit in Inner Mongolia in the late Qing Dynasty. This article first introduces the political and social situation in the Inner Mongolia region in the late Qing Dynasty, and briefly reviews the activities of the French entertainment in Inner Mongolia. Then, according to the sequence of time, the missionary work of the Holy Spirit in Inner Mongolia will be carried out in Inner Mongolia. The activities, the missionary strategy of the congregation, the Mongolian, the people, the teaching conflict, the anti teaching movement of the boxer in the boxer, the cause of the post of the boxer's years, and the cause of the congregation. Among them, the missionary strategy of the Holy Spirit of the Holy Mother, the Mongolian, the people, the conflict of the religion, the indemnity of the boxer after the boxer is the focus of this study. Although the strategy has been introduced, but not comprehensive enough, this article deeply discusses the causes of the missionary strategy. The study of the Mongolian, people, and teaching conflicts in Inner Mongolia area before the boxer is relatively weak. This paper makes a study of the Mongolian, people, and teaching conflicts which occurred in Inner Mongolia by using a large length of text. The model has been perfected. Although the academic circle has paid attention to the situation of Inner Mongolia's indemnity after the boxer's year, it is not accurate enough. This article, in accordance with the two yuan system carried out by the Qing government in Inner Mongolia at that time, made a panoramic view of the process of indemnity, and drew its own conclusions. In addition, this article also made the Catholic Church and the Christian Church in Inner Mongolia. On the basis of this, this paper makes a comprehensive evaluation of the missionary activities of the holy heart of the late Qing Dynasty in Inner Mongolia: in terms of the missionary level, the church has spread Catholicism deeply into many parts of Inner Mongolia and established a more complete church organization, which is a great contribution to the church. In the process of missionary work, it has a certain positive significance. In the course of the missionary work, the conflict with the Han immigrants, the king of Mongolia and the herdsmen in Mongolia caused the storm of the anti foreign religion movement, which led to a great deal of indemnity, and finally deepened the semi colonization of the Inner Mongolia region.
【学位授予单位】：暨南大学
【学位级别】：博士
【学位授予年份】：2006
【分类号】：K252;B979.2

【引证文献】