从一多之辩到有无之辩——《天方性理》本体论问题意识的转变

发布时间：2018-06-26 00:42

本文选题：刘智 + 一多之辩　；参考：《中国穆斯林》2017年06期

【摘要】：刘智《天方性理》图传的"最初无称图"中设了三个问题,并以三个问题的逻辑推进为线索解释苏菲认主学的最高本体论原则"最初"或"真体",即绝对存在、本体。所设问题表现出显著的中国哲学问题意识。本文着重从文本上分析刘智《天方性理》"最初无称图"中所设的问题,并在苏菲认主学语境下与本经首段之所从出的《昭微经》进行对比,考察刘智在中国哲学语境下问题意识的转变和丰富。藉此以洞察先贤在伊斯兰中国化过程中进行形上体系建设的智慧。
[Abstract]:There are three problems in Liu Zhi's original Unsymmetrical Picture, and the logical advance of the three questions is used as a clue to explain the supreme ontology principle of Sufi's "initial" or "true body", that is, absolute existence and Noumenon. The problems set up show a remarkable awareness of Chinese philosophical problems. This paper focuses on the analysis of the problems in Liu Zhi's original Unsymmetrical Pictures from the text, and compares them with the Zhao Wei Jing from the first paragraph of this scripture in the context of Sufi's recognition of the subject. This paper examines the transformation and enrichment of Liu Zhi's problem consciousness in the context of Chinese philosophy. In order to insight into the wisdom of the sages in the process of Islam in China on the construction of the system.
【分类号】：B968

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