论禹神话与檀君神话中的熊崇拜

发布时间：2018-06-28 16:10

本文选题：禹神话 + 檀君神话　；参考：《延边大学学报(社会科学版)》2016年04期

【摘要】：中国与朝鲜半岛共处于亚洲文化圈之中,又同属"汉文文明圈",有着深厚的民族文化渊源和联系,两个民族的原始文化意识有着较大的可比性。禹是中国历史第一王朝夏代的开国英雄,檀君是古朝鲜的建国始祖,有关他们的神话历史悠久、传播广泛,历来为人们所关注。值得研究的是,二者的神话中共同包含着"人熊变换"的主题,可以看出熊崇拜是联结华夏民族与朝鲜民族远古文化记忆的共同纽带,从中有利于观察两个民族文化上的同源性与同质性。但二者在相同主题下又有一些不同之处,在"人熊变换"中熊的性别、变换的目的、变换的条件各不相同。从对禹神话与檀君神话不同点的比较分析中,可以看出由于自然条件、地理环境、社会发展进程等差异,中国与朝鲜半岛在民族文化上存在着一定的差异性,并对后世的民族心理和文学传统有着深远的影响。
[Abstract]:China and the Korean Peninsula coexist in the Asian cultural circle and belong to the "Chinese civilization circle", which has profound national cultural origin and connection, and the primitive cultural consciousness of the two nations is comparatively comparable. Yu was the founding hero of the first dynasty in Chinese history, and Tan Jun was the founding ancestor of ancient Korea. What is worth studying is that the myth of the two contains the theme of "the transformation of human bear", and it can be seen that the worship of bear is the common link between the ancient cultural memory of the Chinese nation and the Korean nation. This helps to observe the homogeneity and homogeneity of the two cultures. However, there are some differences between them under the same theme. In "Human Bear Transformation", the sex of bear, the purpose of transformation, and the condition of transformation are different. From the comparative analysis of the differences between Yu myth and Danjun myth, we can see that due to the differences in natural conditions, geographical environment, social development process and so on, there are certain differences in national culture between China and the Korean Peninsula. It has a profound influence on the national psychology and literary tradition of later generations.
【作者单位】：延边大学人文社会科学学院;
【基金】：2012年度国家社会科学基金项目(12BWW020) 教育部新世纪优秀人才支持计划(NECT-13-0992) 吉林省教育厅“十二五”社会科学研究重点基地项目(吉教科文合字[2012]第560号)
【分类号】：B933

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