儒家仁爱观与基督教博爱观的比较研究
发布时间:2018-07-03 15:48
本文选题:儒家 + 基督教 ; 参考:《延边大学》2010年硕士论文
【摘要】:以儒家为代表的中国文化与以基督教为代表的西方文化是两种本质截然不同的文化体系。前者是建立在哲学观念和人生理想基础之上的文化,后者则是一种典型的宗教信仰文化。因为它们二者在自己的文化体系中同是根本所在,所以它们在各自文化体系的建构上都起到了至关重要的作用,因此,将它们二者进行对比分析对于我们加深对东西方文化的了解和交流具有一定的积极意义。可是,对儒家与基督教进行宏观的对比,非笔者能力所及。为此,笔者选定了“爱”这个微观视角。爱在儒家和基督教两大传统中都占有核心位置,然而,它们具有的品质和内涵却是十分不同的。儒家的爱被称为“仁爱”,基督教的爱被称为“博爱”,二者分别代表着儒家传统和基督教传统的根本原则,体现了两种不同的文化精神和道德信念,因此,对儒家仁爱观和基督教博爱观进行对比分析是十分有必要的。 本文首先对“爱”在儒家与基督教中的地位进行了探讨;其次,在儒家仁爱观和基督教博爱观的人性论前提层面上,笔者对儒家的性善论和基督教的原罪说做了论述并对二者导致的性善与性恶做了对比分析;再次,在儒家仁爱观和基督教博爱观的价值取向层面上,笔者对儒家的人本主义和基督教的神本主义做了论述并对二者导致的内圣外王与进天国做了对比分析;第四,在儒家仁爱观和基督教博爱观的超越方式层面上,笔者对儒家的修身之道和基督教的因信称义做了论述并对二者导致的内在超越与外在超越做了对比分析;最后,笔者就儒家仁爱观和基督教博爱观的现代价值做了浅显的探索。
[Abstract]:The Chinese culture represented by Confucianism and the western culture represented by Christianity are two distinct cultural systems. The former is a culture built on the basis of philosophy and life ideals, and the latter is a typical religious belief culture. Because the two of them are fundamental in their own cultural system. They have played a vital role in the construction of their respective cultural systems. Therefore, the comparative analysis of the two of them has certain positive significance for us to deepen the understanding and exchange of the culture of the East and the West. However, it is not the author's ability to make a macro comparison between Confucianism and Christianity. This microcosmic perspective holds the core position of love between the two traditions of Confucianism and Christianity. However, they have different qualities and connotations. The love of Confucianism is called "benevolence", and the love of Christianity is called "love". The two represents the fundamental principles of the Confucian tradition and the Christian tradition, reflecting two different kinds of differences. Therefore, it is necessary to make a comparative analysis of Confucian benevolence and Christian view of fraternity.
This article first discusses the status of "love" in Confucianism and Christianity. Secondly, on the premise of the Confucian benevolence view and the human nature of the Christian fraternity view, the author makes a discussion on the Confucian theory of sexual goodness and the original sin of Christianity, and makes a comparative analysis of the sexual good and sexual evil caused by the two, and again, in the Confucian benevolence and love. In the value orientation of the Christian view of love, the author makes a discussion on the Confucian humanism and the Christian theism and makes a comparative analysis of the inner saints and the kingdom of heaven caused by the two. Fourth, on the level of transcendence of Confucian benevolence and Christian philanthropy, the author of the Confucian doctrine of practice and the cause of Christianity The author makes a comparative analysis of the internal and external transcendence caused by the two parties. Finally, the author makes a simple exploration of the modern value of the Confucian benevolence view and the Christian view of love.
【学位授予单位】:延边大学
【学位级别】:硕士
【学位授予年份】:2010
【分类号】:B978
【参考文献】
相关期刊论文 前10条
1 张路;解光云;;析论早期基督教“博爱”思想产生的背景[J];安徽广播电视大学学报;2008年03期
2 谢玲玲;;论中国古代儒家人本思想的现代价值[J];安徽文学(下半月);2008年08期
3 张瑞;;先秦儒家人本思想对当代的启示[J];长春师范学院学报;2007年05期
4 杨清荣;;儒家“内在超越”对当代中国人的意义[J];道德与文明;2006年06期
5 张庆熊;试析基督教和儒家的罪恶观[J];复旦学报(社会科学版);2002年05期
6 朱寰;儒学与基督教道德哲学核心理念的异同[J];甘肃社会科学;2003年05期
7 王南方;儒家修身方法论及其现实价值[J];管子学刊;2000年01期
8 雷雨田;基督教与儒学之异同和共处之道[J];广州社会主义学院学报;2005年03期
9 朱全红,张苹英;儒家"仁爱"伦理与基督教"博爱"伦理思想比较研究[J];吉首大学学报(社会科学版);2002年04期
10 徐福来;林辉;李雪;;从孔子的“仁与天道”看儒家的“内在超越”精神[J];江西社会科学;2007年09期
,本文编号:2094161
本文链接:https://www.wllwen.com/shekelunwen/zjlw/2094161.html