《敦煌三夷教与中古社会》评介

发布时间：2018-07-09 10:05

  本文选题：三夷 + 摩尼教残经　； 参考：《世界宗教研究》2015年05期

【摘要】：正三夷教——袄教、摩尼教、景教是西方学者最先开始研究的,其中又以发现经典的摩尼教和景教为先,代表成果就是伯希和与沙畹的《摩尼教流行中国考》①,伯希和的《唐元时代中亚及东亚之基督教徒》②和《景教碑中叙利亚文之长安洛阳》③。由于摩尼教经典《摩尼教残经》在中国,所以中国学者对于三夷教的研究并没有落后,其中以陈垣先生的贡献最多,陈先生1923年先后发表《火祆教人中国考》④和《摩尼教入中国考》⑤;
[Abstract]:Zheng San Yi Religion, Manichaeism, Manichaeism, and Jingjing were first studied by Western scholars, among them the discovery of the classic Manichaeism and the Jingjing religion was the first, and the representative achievement was Paul Pelliot and Shawan's "A study of Manichaeism in popular China" (1). Paul Pelliot's "Christians in Central Asia and East Asia in the Tang and Yuan dynasties" and "Changan Luoyang in the Stele of Jingjiao" 3. Because the Manichaeism Classics is in China, Chinese scholars have not lagged behind in the study of the three Yi religions. Among them, Mr. Chen Yuan contributed the most. In 1923, Mr. Chen published "Fire Zoroastrianism in China" 4 and "Manichaeism into China" 5;
【作者单位】： 兰州大学敦煌学研究所;兰州大学历史文化学院;
【分类号】：B98-5
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本文编号：2109007