论中印佛教戒律学的哲学转型

发布时间：2018-07-11 14:52

本文选题：戒体 + 无作　；参考：《世界宗教研究》2016年01期

【摘要】：本文从"戒体"最初含义与印度戒律学哲学特征、"戒体"范畴与中国戒律学的思维方式转型、"戒体"范畴的地位与中国戒律学体系三个方面探讨了戒律学中国化的历程。从印度戒律学向中国戒律学的转变,本质上是从因果业报戒律学体系向体用戒律学体系的转变。"戒四科"在戒体与戒法、戒行、戒相三者之间建立了本体与作用、功能、属性,本质与现象,知与行的多重关系,由此构建了有中国特色的佛教戒律学体系。中国哲学的体用思维方式是实现从印度戒律学到中国戒律学转变的理论通道,由此赋予了佛教戒律新的神圣性、权威性和真理性。
[Abstract]:This paper probes into the course of Chinese discipline from three aspects: the initial meaning of "precepts" and the philosophical characteristics of Indian discipline, the transformation of the category of "precepts" and the mode of thinking of Chinese discipline, the status of the category of "precepts" and the Chinese discipline system. The transformation from Indian discipline to Chinese discipline is essentially a change from the system of causality discipline to the system of physical discipline. " The four disciplines of precepts have established the multiple relationships between the body and the precepts, the functions, attributes, essence and phenomena, and thus the Buddhist discipline system with Chinese characteristics. The thinking mode of Chinese philosophy is the theoretical channel from Indian precepts to Chinese precepts, which endows the Buddhist precepts with new sanctity, authority and truth.
【作者单位】：中国社会科学院世界宗教研究所;
【分类号】：B948

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