“立尸祭”与“总落鬼头”:祭祀仪式的“具象”身体沟通
发布时间：2018-08-04 20:19
【摘要】：在祭祀仪式中,"身体"不断地被建构,成为与神灵沟通的主要媒介和方式,不同时代这个表达敬意的对象在仪式中的呈现形态有所差异,但又有密切的关联。先秦有"立尸祭"的传统,春秋战国开始衰落,并逐渐在礼仪中消失,而代之以更抽象的"对象"。此后具象的信仰对象却在民间仪式的"尸"祭中有所保留。当代广西全州县师公安家堂仪式的"总落鬼头"体现出与"立尸祭"的关联,展现出祭祀仪式的"具象"的身体沟通,又体现着当代民众对信仰本身的理解,并深受具体文化环境的影响。"立尸祭"与"总落鬼头"使得祭祀仪式沟通的信仰、动作与情感有具体的附着对象,通过"具象"的身体表述,增强了仪式的表现力和张力。
[Abstract]:In the ritual of sacrifice, the "body" is constantly constructed and becomes the main medium and way of communication with the gods. In different times, this object of respect presents different forms in the ceremony, but it is closely related. Before Qin Dynasty, there was a tradition of "cadaver sacrifice", and the Spring and Autumn period and warring States began to decline, and gradually disappeared in etiquette, and replaced by more abstract "object". Since then, the specific object of belief in the folk ceremony in the "corpse" sacrifice has reservations. The "total haunted" ceremony of the Shigong Anjiatang ceremony in Quanzhou County of Guangxi shows the connection with the "cadaver sacrifice", the "figurative" body communication of the sacrificial ceremony, and the understanding of the belief itself by the contemporary people. And deeply influenced by the specific cultural environment. " The belief, action and emotion of the communication of the sacrificial ritual are made by the body sacrifice and the total ghost. Through the body expression of "concrete", the expression and tension of the ritual are enhanced.
【作者单位】： 广西师范大学文学院;广西师范大学中国语言文学博士后流动站;
【基金】：广西哲学社会科学规划研究课题“桂北民间信仰与乡村和谐社会构建研究”(15BMZ007) 广西师范大学博士科研启动项目“人生礼仪知识传统研究”阶段性成果
【分类号】：B933
本文编号：2165024
[Abstract]:In the ritual of sacrifice, the "body" is constantly constructed and becomes the main medium and way of communication with the gods. In different times, this object of respect presents different forms in the ceremony, but it is closely related. Before Qin Dynasty, there was a tradition of "cadaver sacrifice", and the Spring and Autumn period and warring States began to decline, and gradually disappeared in etiquette, and replaced by more abstract "object". Since then, the specific object of belief in the folk ceremony in the "corpse" sacrifice has reservations. The "total haunted" ceremony of the Shigong Anjiatang ceremony in Quanzhou County of Guangxi shows the connection with the "cadaver sacrifice", the "figurative" body communication of the sacrificial ceremony, and the understanding of the belief itself by the contemporary people. And deeply influenced by the specific cultural environment. " The belief, action and emotion of the communication of the sacrificial ritual are made by the body sacrifice and the total ghost. Through the body expression of "concrete", the expression and tension of the ritual are enhanced.
【作者单位】： 广西师范大学文学院;广西师范大学中国语言文学博士后流动站;
【基金】：广西哲学社会科学规划研究课题“桂北民间信仰与乡村和谐社会构建研究”(15BMZ007) 广西师范大学博士科研启动项目“人生礼仪知识传统研究”阶段性成果
【分类号】：B933
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