西岳华山道士日常生活史研究
发布时间：2018-08-08 18:10
【摘要】：目前学术界对山岳研究的关注比较多,相继出现了一大批山岳研究的新作。相比于其他有名的山岳,西岳华山研究却稍显滞后,与其五岳之一的身份不相匹配,大量潜在的文化价值没能被挖掘出来。笔者认为,要想深入的对西岳华山进行研究,最合适的研究对象莫过于研究居住在里面的人。西岳华山道士与西岳华山之间的互动关系,是人地互动的一个缩影。那么研究西岳华山最好的对象则莫过于对西岳华山道士进行研究。道教认识到“羽化成仙”与山岳之间存在着某种联系,山岳是道士修炼的大环境,在广袤的山间寻找具体合适的修炼地点,则要对山岳中的小环境加以区别。西岳华山因其独有的自然特性,符合道教风水中的若干标准,因而成为道教徒理想的修炼之地。西岳华山道士是受道教“山岳崇拜”和“洞穴信仰”思想的影响下,前来华山进行“修道成仙”的一个特殊群体。西岳华山道士作为社会的一个群体,通过运用日常生活史研究的角度,从日常“饮食”、“居住”、“交通”和“活动”等方面对西岳华山道士进行研究。一方面从日常琐事中了解西岳华山道士群体的日常生活状态；另一方面从西岳华山道士日常生活琐事中,把握西岳华山道士对自然环境和人生哲理的价值理念。西岳华山道士为解决生活中道路交通问题,开辟出了“自古华山一条道”路线,并对华山道路交通的修建和完善；为了解决居住环境,华山道士在华山岩体上开凿了大大小小的石洞用于居住和修炼,方有了现在“华山石洞七十二有半”的景象,至今西岳华山的历史文化遗迹大多与华山道士相关。华山道士与华山进行人地互动的过程中,深受道教思想的影响。从饮食、居住、交通以及日常活动,无不深受道教思想的影响。西岳华山道士在解决日常生活的困难中,以尊重自然为第一性,以满足自身追求为第二性。尊“天道”,但不消极的接受；自我追求,但不过度膨胀。同时,西岳华山道士与华山人地互动的过程中,呈现出山岳垂直性的若干特点。最后,笔者认为,明清时期随着华山交通道路系统的不断完善,以及诗人游览名山之风日盛的时代大背景下,前往华山游览的游客量不断增大,华山生态得到了破坏,终在清末、民国时期问题进一步凸显出来,在民国时期的文人游记中得以体现。
[Abstract]:At present, the academic circles pay more attention to mountain research, and a large number of new mountain research works have appeared one after another. Compared with other famous mountains, the study of Xiyue Huashan is slightly lagging behind, which does not match the identity of one of its five mountains, and a large number of potential cultural values have not been excavated. The author believes that the most suitable research object is to study the people living in Xiyue Mountain. The interaction between the Taoist and the Xiyue Huashan is a microcosm of the interaction between man and land. Well, the best object of the study of Xiyue Mountain is to study the Taoists of Xiyue Huashan Mountain. Taoism recognizes that there is a certain connection between "Eclosion into Immortals" and mountains. Mountains are the great environment for Taoist practitioners to practice. In the vast mountains, we should distinguish the small environment in the mountains. Due to its unique natural characteristics, Xiyue Mountain conforms to some standards of Taoist feng shui, so it has become an ideal place for Taoists to practice. Under the influence of Taoist "Mountain worship" and "Cave belief", Taoist Taoists came to Huashan Mountain to practice Taoism and become Immortals. As a social group, Taoists in Xiyue Mountain studied the Taoists in Xiyue Mountain from the aspects of daily diet, residence, transportation and activities. On the one hand, we can understand the daily life state of Taoist group in Xiyue Huashan from the daily triviality; on the other hand, from the daily life trivia of Taoist in Xiyue Huashan, we can grasp the value concept of Taoist in Xiyue Huashan to the natural environment and the philosophy of life. In order to solve the problem of road traffic in life, the Taoist Taoists in Xiyue Mountain opened up the route of "one Road from Ancient China Mountain", and built and perfected the road traffic of Huashan Mountain; in order to solve the living environment, The Taoist Taoists of Huashan excavated large and small stone caves for living and training in Huashan rock mass, and now have the scene of "Huashan Stone Cave 72 have half". Up to now, most of the historical and cultural relics of Huashan Mountain are related to the Taoist Taoists of Huashan Mountain. In the process of interaction between Taoist Taoists and Huashan, they were deeply influenced by Taoist thought. From diet, living, transportation and daily activities, are deeply influenced by Taoist ideas. Taoists in Xiyue Mountain regard respect for nature as the first thing and satisfy their own pursuit as the second in solving the difficulties of daily life. Respect for the Tao, but not negative acceptance; self-pursuit, but not excessive expansion. At the same time, in the process of interaction between Taoists and Huashan people, there are some characteristics of mountain perpendicularity. Finally, the author believes that with the continuous improvement of the traffic road system of Huashan in the Ming and Qing dynasties, as well as under the background of the growing wind of poets visiting famous mountains, the number of visitors to Huashan has been increasing, and the ecological environment of Huashan has been destroyed. At the end of the Qing Dynasty, the problems of the Republic of China became more prominent and embodied in the literati's travels during the period of the Republic of China.
【学位授予单位】：陕西师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B958
本文编号：2172605
[Abstract]:At present, the academic circles pay more attention to mountain research, and a large number of new mountain research works have appeared one after another. Compared with other famous mountains, the study of Xiyue Huashan is slightly lagging behind, which does not match the identity of one of its five mountains, and a large number of potential cultural values have not been excavated. The author believes that the most suitable research object is to study the people living in Xiyue Mountain. The interaction between the Taoist and the Xiyue Huashan is a microcosm of the interaction between man and land. Well, the best object of the study of Xiyue Mountain is to study the Taoists of Xiyue Huashan Mountain. Taoism recognizes that there is a certain connection between "Eclosion into Immortals" and mountains. Mountains are the great environment for Taoist practitioners to practice. In the vast mountains, we should distinguish the small environment in the mountains. Due to its unique natural characteristics, Xiyue Mountain conforms to some standards of Taoist feng shui, so it has become an ideal place for Taoists to practice. Under the influence of Taoist "Mountain worship" and "Cave belief", Taoist Taoists came to Huashan Mountain to practice Taoism and become Immortals. As a social group, Taoists in Xiyue Mountain studied the Taoists in Xiyue Mountain from the aspects of daily diet, residence, transportation and activities. On the one hand, we can understand the daily life state of Taoist group in Xiyue Huashan from the daily triviality; on the other hand, from the daily life trivia of Taoist in Xiyue Huashan, we can grasp the value concept of Taoist in Xiyue Huashan to the natural environment and the philosophy of life. In order to solve the problem of road traffic in life, the Taoist Taoists in Xiyue Mountain opened up the route of "one Road from Ancient China Mountain", and built and perfected the road traffic of Huashan Mountain; in order to solve the living environment, The Taoist Taoists of Huashan excavated large and small stone caves for living and training in Huashan rock mass, and now have the scene of "Huashan Stone Cave 72 have half". Up to now, most of the historical and cultural relics of Huashan Mountain are related to the Taoist Taoists of Huashan Mountain. In the process of interaction between Taoist Taoists and Huashan, they were deeply influenced by Taoist thought. From diet, living, transportation and daily activities, are deeply influenced by Taoist ideas. Taoists in Xiyue Mountain regard respect for nature as the first thing and satisfy their own pursuit as the second in solving the difficulties of daily life. Respect for the Tao, but not negative acceptance; self-pursuit, but not excessive expansion. At the same time, in the process of interaction between Taoists and Huashan people, there are some characteristics of mountain perpendicularity. Finally, the author believes that with the continuous improvement of the traffic road system of Huashan in the Ming and Qing dynasties, as well as under the background of the growing wind of poets visiting famous mountains, the number of visitors to Huashan has been increasing, and the ecological environment of Huashan has been destroyed. At the end of the Qing Dynasty, the problems of the Republic of China became more prominent and embodied in the literati's travels during the period of the Republic of China.
【学位授予单位】：陕西师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B958
【参考文献】
相关期刊论文 前2条
1 李树民;华山"申遗"三建议[J];新西部;2004年12期
2 王永莉;何炳武;;以《华岳志》为中心的西岳山神信仰研究[J];人文杂志;2012年06期
，本文编号：2172605
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