永明延寿圆融思想研究

发布时间：2018-08-12 10:29

【摘要】：中国佛教的发展历经唐朝的巅峰之后,到五代末宋初这一时期逐渐走向衰微。针对禅宗内部乃至整个佛教界日益盛行的唯专己见、诃佛骂祖、“狂禅”、“乱禅”的弊端与风气,永明延寿适时地提出“诸法归于一心”、“一心统摄万法”等思想主张,用以圆融佛教内部和儒释道三教的核心思想,为佛教的生存与发展寻求更为有利的条件。所以,本文将首先探讨延寿圆融思想产生与发展的背景。“一心”是延寿思想体系的核心,延寿正是站在禅宗的立场,以佛教的“一心”思想为基点,建构起他统摄儒释道三教的庞大的圆融思想体系。延寿圆融思想主要包括三个子体系：禅教圆融思想、禅净圆融思想与三教圆融思想。禅教圆融思想主要是指延寿圆融佛教“宗门”与“教下”的思想体系；禅净圆融思想则是指其圆融禅宗与净土宗的思想体系；三教圆融思想指的是他融通儒释道三教的核心思想体系。本文正是从这三个主体方面来对他的圆融思想进行客观具体的论述。永明延寿的圆融思想对我国儒释道三教事业的发展都产生了重大深远的影响,在我国佛学史乃至中国思想史上都占据着相当重要的地位,文章最后将从延寿圆融思想对儒释道三教的影响及其对近现代社会的影响方面作一个比较全面的探讨。
[Abstract]:After the peak of the Tang Dynasty, the development of Chinese Buddhism gradually declined to the end of the Five Dynasties and the beginning of the Song Dynasty. In order to integrate the core ideas of Buddhism, Confucianism, Buddhism and Taoism, and seek more favorable conditions for the survival and development of Buddhism, this paper will first explore the background of the birth and development of the thought of longevity and harmony. The thought of longevity and harmony mainly includes three sub-systems: the thought of harmony of Zen, the thought of harmony of Zen and the thought of harmony of the three religions. Imagination refers to his ideological system of melting Zen and Pure Land Sect, and the thought of melting three religions refers to his core ideological system of melting Confucianism, Buddhism and Taoism. The great and far-reaching influence occupies a very important position in the history of Buddhism and even in the history of Chinese thought. Finally, the article will make a more comprehensive discussion from the influence of longevity and harmony on Confucianism, Buddhism and Taoism and its influence on modern society.
【学位授予单位】：中南大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：B948

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