韩庙的变迁：从家庙、村庙到“国庙”

发布时间：2018-08-19 20:44

【摘要】：本文从一座家庙利用“文化遗产”的机遇得到国家政策承认后并进行注册转变为“国庙”的角度切入，着重研究了韩庙从一座家庙发展为当地一座区域庙的过程中体现出的基层政府与民间的紧张关系，并对上述问题做出解释。本文首先讨论了韩庙的自然环境与历史沿革。研究发现，韩家庙的历史传承与传说，成为上世纪九十年代以来韩庙复兴的一个重要原因。然而，韩庙的复兴并不是一帆风顺的。接着，本文简述了韩庙从不合法建设到合法化的过程及其发展概况，以阐述当地民众竭尽全力复兴韩庙的原因。从民众层面来看，韩庙的复建受当时国家政策的放松以及周边地区民间信仰复兴的影响。在文章的第三、四部分从“自上而下（top—down）”的层面讨论了韩庙变迁过程中的基层政府、村支书如何作用于民间。研究发现，基层政府在执行国家政策的过程中，由最初强力干涉韩庙的建设，转而为韩庙的合法化出谋划策，到最后采取让会首间接管理底层民间信仰的发展，达到实现国家政策的目的；持有两套符号逻辑的村支书则是韩庙复建过程中的一支潜在支持力量。而这一过程同样是基层政府与村支书实践地方性逻辑的过程。在文章的第五部分探讨了底层民众随着国家政策的变化而相应地改变自身的生存策略。在自身发展受限的情况下，民间会主动将国家政策内化为自身的话语模式，达到利用国家政策达到新的目标。在这一过程中，，韩庙从一座家庙得以合法化，进而从一座村落庙发展为当地颇有影响力的区域庙。第六章讲述了韩庙如何在抓住“文化遗产”的契机进而得到国家政策许可的前提下，民间为了维护民间信仰在日常生活中的传统功能，是如何让韩庙拥有了“合法的佛”与“心中的道、多神信仰”等多重身份。在文章的结论部分，我将在总结全文的基础上对民间力量进行进一步的阐述，民间是如何分别将韩庙从空间秩序与社会秩序两方面进行合法化，而这一过程则标志着民间力量的崛起。
[Abstract]:From the angle that a temple takes advantage of the opportunity of "cultural heritage" and is recognized by the state policy, it is transformed into a "national temple" from the point of view of registration. This paper mainly studies the tense relationship between the grass-roots government and the people in the process of the Han Temple developing from a home temple to a local regional temple, and gives an explanation to the above problems. This paper first discusses the natural environment and historical evolution of Han Temple. It is found that the historical heritage and legends of the Han Temple have been an important reason for the revival of the Temple since the 1990s. However, the revival of Han Temple was not smooth sailing. Then, this paper briefly describes the process of Han Temple from illegal construction to legalization and its development in order to explain the reasons why the local people did their best to revive the Han Temple. The restoration of Han Temple was influenced by the relaxation of state policy and the revival of folk belief in the surrounding areas. In the third part of the article, the fourth part discusses the basic government and how the village branch acts in the folk from the aspect of "top-down" in the process of the change of Han Temple. The study found that, in the process of implementing national policies, grass-roots governments, instead of interfering with the construction of the Han Temple in the first place, instead gave advice to the legalization of the Han Temple, and finally adopted the development of allowing the first session to indirectly manage the bottom folk beliefs. To achieve the goal of national policy, holding two sets of symbolic logic of the village branch is a potential support in the process of the restoration of Han Temple. This process is also the basic level government and the village branch of the practice of local logic process. In the fifth part of this paper, we discuss how the underclass people change their survival strategies with the change of national policy. In the case of limited development, the folk will take the initiative to internalize the national policy as their own discourse mode, and achieve the new goal by using the national policy. In the process, Han Temple was legalized from a temple, and then developed from a village temple to a regional temple. The sixth chapter describes how Han Temple grasps the opportunity of "cultural heritage" and obtains the premise of national policy, in order to maintain the traditional function of folk belief in daily life. How to make Hanmiao have many identities, such as "the legal Buddha" and "the Tao in the heart, the polytheistic belief" and so on. In the conclusion part of the article, I will further elaborate on the folk forces on the basis of summarizing the full text, how the folk separately legitimize the Han Temple from the two aspects of the space order and the social order. This process marks the rise of folk power.
【学位授予单位】：沈阳师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：B933

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