抗美援朝与湖南省基督教“三自”运动
发布时间：2018-09-01 19:33
【摘要】：为摆脱半殖民地洋教形象,摆脱外国差会的控制,肃清教内帝国主义的影响,中国基督教爱国人士于1950年起在全国范围内掀起了“三自”运动。朝鲜战争爆发后,中美管制、冻结了对方在自己境内的资产,极大影响了中国基督教各教派的生存。党和政府通过在经济上适时照顾基督教徒,最终帮助中国基督教渡过了难关。同时,结合抗美援朝的局势,党和政府对基督教界进行了有效的宣传动员,使他们在反帝爱国的口号下自觉地突破了“超政治”的立场,广泛地认同了党和政府的领导,最终适应了新社会的发展要求。
[Abstract]:In order to get rid of the image of semi-colonial foreign religion, to get rid of the control of foreign missionary societies and to eliminate the influence of internal imperialism, Chinese Christian patriots started the "three-self" movement in the whole country in 1950. After the Korean War, China and the United States controlled, frozen the other side's assets in their own territory, greatly affected the survival of Chinese Christian denominations. The party and government finally helped Chinese Christianity tide over by taking good care of Christians economically. At the same time, in the light of the situation of resisting US aggression and aiding Korea, the Party and the government effectively mobilized the Christian community, so that they consciously broke through the "super political" stand under the slogan of anti-imperialist patriotism, and broadly recognized the leadership of the party and the government. Finally adapted to the development of the new society.
【作者单位】： 中国人民大学马克思主义学院;
【分类号】：B979.2
本文编号：2218134
[Abstract]:In order to get rid of the image of semi-colonial foreign religion, to get rid of the control of foreign missionary societies and to eliminate the influence of internal imperialism, Chinese Christian patriots started the "three-self" movement in the whole country in 1950. After the Korean War, China and the United States controlled, frozen the other side's assets in their own territory, greatly affected the survival of Chinese Christian denominations. The party and government finally helped Chinese Christianity tide over by taking good care of Christians economically. At the same time, in the light of the situation of resisting US aggression and aiding Korea, the Party and the government effectively mobilized the Christian community, so that they consciously broke through the "super political" stand under the slogan of anti-imperialist patriotism, and broadly recognized the leadership of the party and the government. Finally adapted to the development of the new society.
【作者单位】： 中国人民大学马克思主义学院;
【分类号】：B979.2
【相似文献】
相关会议论文 前1条
1 李福桂;;20军报话队入朝参战琐记[A];老兵话当年（第五辑）[C];2004年
相关重要报纸文章 前3条
1 李吉南 记者 王唯先;看不见的战线上的战斗[N];牡丹江日报;2010年
2 李捷 中央文献研究室;抗美援朝的战略决策及其对新中国的重要意义[N];中国社会科学报;2010年
3 民革成员 宝山区政协原委员 丁惠增;六十年前志愿军叔叔的那封来信[N];联合时报;2013年
，本文编号：2218134
本文链接：https://www.wllwen.com/shekelunwen/zjlw/2218134.html
