佛教法性思想的演变

发布时间：2018-09-02 06:24

【摘要】： 本文所要探讨和研究的是佛教的法性思想的演变,以历史的先后顺序为线索,阐述不同宗派对这一问题看法,并分析它们思想形成的渊源,从而较为逻辑、系统地展现佛教法性思想的全貌。文章主体在结构上大致分为三个部分:原始佛教的法性思想、部派佛教法性思想和大乘佛教法性思想。对于原始佛教的“诸法无我”思想,本文在阐述“无我论”的内涵之后,主要着力于从不同的角度进行论证,揭示“无我”与缘起、无常和苦的内在逻辑联系。对于部派佛教的法性思想,着重论述了其中两个最具代表性的派别:说一切有部和经量部,对其他部派则只作简单介绍,从它们的不同看法来反映部派时期百家争鸣的状态,并指出了部派分歧的根源乃是在于他们对佛陀缘起思想理解上的错误。大乘佛教分为两大主要宗派:中观学派和瑜迦行派。本文分析了中观学派在思想上既反对部派时期的“实有”论,同时也继承般若学的性空思想,阐述了中观学派的缘起性空思想,并从“八不缘起”和真俗二谛的角度展开中观学派一切法空思想的真实内涵。瑜迦行派的法性思想,是本文论述的最后部分,先是简述了其“五位百法”的法相观,然后较为详细的论述了该派以“三自性”对万法性质的界定,最后提出此派对一切法本质的看法:万法唯识。在结语里本文想要表达的是佛教对一切法存在性质探讨的意义,那即是如果没有对法性的正确把握,众生也就不能达到真正的解脱。
[Abstract]:This article is to explore and study the evolution of Buddhism's legal thoughts. Taking the historical sequence as a clue, this paper expounds the views of different sects on this issue, and analyzes the origin of their thoughts, so as to be more logical. Systematically show the whole view of Buddhist legal thought. The main body of the article is divided into three parts: the legal thought of primitive Buddhism, the legal thought of ministry Buddhism and the legal thought of Mahayana Buddhism. As for the thought of "Dharma without ego" in primitive Buddhism, after expounding the connotation of "Unself Theory", this article mainly focuses on demonstrating from different angles, revealing the inherent logical connection between "Unself" and origin, impermanence and suffering. With regard to the Dharma thought of the Ministry Buddhism, this paper focuses on two of the most representative schools of thought: the Ministry of all and the Department of Classics, while the others are simply introduced, reflecting the contending state of a hundred schools of thought during the period of the Ministry and School of thought from their different views. It also points out that the root of the division's difference lies in their wrong understanding of the Buddha's origin. Mahayana Buddhism is divided into two main sects: the Middle School and the Yoga School. This paper analyzes the ideological opposition of the Middle School to the "real existence" theory in the period of the Ministry School, and at the same time inherits Xing Kong's thought of Prajna study, and expounds the origin of the Middle School's thought of Xing Kong. And from the point of view of "eight no origin" and "truth and custom", the true connotation of all the thoughts of law and space in the school of middle school is carried out. The last part of this paper is the legalistic thought of the Yoga School, which first briefly describes its "five hundred laws" view of the law, and then discusses in more detail the definition of the nature of Wanfa by the "three self-nature" of the school. Finally, the author puts forward the view of the essence of all the dharma of this party: the knowledge of all dharma. In the conclusion, what this article wants to express is the significance of Buddhism's discussion on the nature of all the Dharma existence, that is, if we do not have a correct grasp of the Dharma nature, all living beings will not be able to achieve true liberation.
【学位授予单位】：湖南师范大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：B948

【共引文献】