广西盘瑶还大愿仪式中的神圣与世俗

发布时间：2018-09-04 20:34

【摘要】： 神圣和世俗原本指涉两个截然不同的领域——超自然的／自然的、超越经验的／经验的、彼界／此界的领域．各个文化的宗教对超自然领域(神圣)有不同的建构，同时也对两个领域的关系有不同的规定(区隔的、转换的、界限分明的、界限模糊的)。然而在宗教尤其是基督教理性化的发展下，神圣本质中的宗教、非理性因素逐渐为道德、理性的意义遮蔽了。所以在现代语境中的神圣，总被认为是崇高、道德等积极正面的含义，而圣／俗关系也是对立分开、界限分明的。但是在探索圣／俗的原初含义和许多宗教展现不同的圣／俗后，我们发现神圣是一种混沌，，具有正反两种力量(新生／破坏、神灵／妖魔)，同时圣／俗关系也有了转换的、界限模糊之处。不同的宗教透过各种宗教表现，如信仰观念、仪式、神话、教义，表达出特有的神圣与世俗的含义。本文即从仪式的角度探讨盘瑶文化中的神圣和世俗的表现及其关系。2001年1月份在广西贺州市的盘瑶寨子里，笔者幸运地亲身参与两次盘瑶“还大愿”仪式，除了详细记录了整个仪式的过程，同时也对盘瑶文化进行深入的了解。笔者试图从盘瑶文化的内在逻辑，掌握盘瑶“还大愿”仪式中体现之特有的神圣与世俗。全文共6章：第一章主要是神圣和世俗理论和研究的梳理，并建立本文的研究框架。第二章是介绍瑶族概况，并对调查社区的历史地理背景、社会文化生活的概述。期获致对社区的整体观。第三章进入到盘瑶的宗教信仰和仪式中，期望能了解盘瑶文化的内在逻辑。笔者试图从盘瑶文化的脉络中，掌握盘瑶的宗教观念及其仪式的意义。第四章则以表格的形式描述了“还大愿”仪式的过程。第五章针对盘瑶“还大愿”仪式中的神圣与世俗，进行分析和讨论。并对照汉人仪式中的圣／俗的情况，揭示盘瑶文化中特有的神圣和世俗之含义。第六章是结语，本文的研究只能说是对于盘瑶文化中神圣和世俗的一个侧面，期望能更全面地深入了解盘瑶文化内涵，从盘瑶的文化脉络中掌握其自身的神圣和世俗之含义，并且进一步的进行跨文化的比较研究。
[Abstract]:Divine and worldly originally refer to two distinct realms-supernatural / natural, transcendental / experiential, other / worldly. The religions of each culture have different structures of the supernatural (divine). At the same time, there are different rules on the relationship between the two fields (divided, transformed, clearly defined, blurred). However, with the development of religion, especially Christian rationalization, the religious and irrational factors in the sacred essence are gradually obscured by the meaning of morality and rationality. Therefore, in the modern context of sacredness, is always regarded as sublime, moral and other positive meaning, and the relationship between sacredness and vulgarity is also separate and distinct boundaries. But after exploring the original meaning of sacredness and showing different sacredness / customs in many religions, we find that the sacredness is a kind of chaos, with both positive and negative forces (new life / destruction, deity / evil), and the conversion of the sacredness / vulgar relationship. The blurring of boundaries. Different religions express sacred and secular meanings through various religious expressions, such as beliefs, rituals, myths, and doctrines. This paper discusses the sacred and secular expression of Panyao culture and its relationship from a ceremonial point of view. In January 2001, in Panyaozhai, Hezhou City, Guangxi, the author was fortunate to have personally participated in the "return wish" ceremony of Panyao. In addition to the detailed recording of the whole process of the ceremony, but also to the Panyao culture in-depth understanding. From the inner logic of Panyao culture, the author tries to grasp the sacred and secular features embodied in the ritual of Pan Yao's return to Great vow. The first chapter is mainly about the theory and research of sacredness and secular, and establishes the research frame of this paper. The second chapter is to introduce the general situation of Yao nationality, and to survey the historical and geographical background of the community, social and cultural life. A holistic view of the community. The third chapter enters into Panyao's religious belief and ritual, hoping to understand the inner logic of Panyao culture. The author tries to grasp the religious concept and the significance of ritual in the context of Panyao culture. The fourth chapter describes the process of the ceremony in tabular form. Chapter five analyzes and discusses the sacredness and secularity in the ceremony of Pan Yao. The sacred and secular meanings of Panyao culture are revealed by contrasting with the sacred / vulgar situation in the Han ritual. The sixth chapter is the conclusion, the research of this paper can only be said to be a side of the sacred and secular in the Panyao culture, hoping to understand the connotation of Panyao culture more comprehensively and deeply, and to grasp the meaning of its own sacredness and secular from the cultural context of Panyao. And further cross-cultural comparative study.
【学位授予单位】：厦门大学
【学位级别】：硕士
【学位授予年份】：2001
【分类号】：B933

【相似文献】