彭水双合场村神灵信仰变迁研究
发布时间：2018-10-12 07:16
【摘要】：我国的神灵信仰是多神崇拜,其崇拜对象包罗万象,既有山川日月等自然崇拜,又有先贤圣哲、忠臣孝烈、鬼神祖宗等人文崇拜。神灵信仰与村民生活有着密切的联系,在新农村文化建设的背景下,神灵信仰研究对建设新农村有着重要的现实意义。本文主要以重庆市彭水双合场村为田野点展开田野调查,采用田野调查法与文献法相结合的研究方法,通过描述当地民间信仰的现状,并对当地不同时期的神灵信仰、神灵与村民生活的联系等展开描述与分析,在此基础上探究双合场村神灵信仰变迁的深刻内涵。论文共分为六大部分:绪论:说明了选题意义、相关概念的理解、国内外对于中国民间信仰的研究现状以及采用的研究方法和研究中所遇到的困境。第二部分:描述了田野点彭水县诸佛乡双合场村的社会文化概况(包括地理环境、社会经济和文化等几个方面)。第三部分:描述了双合场村民神灵信仰的基本内容。第四部分:根据双合场村神灵信仰的基本内容,展开分析。总结了神灵信仰的基本特点,并从结构功能的角度探讨了双合场村神灵信仰。第五部分:分三个阶段——兴盛到沉寂再到逐渐复苏,介绍了双合场村信仰变迁过程。第六部分:对双合场村神灵信仰的变迁进行了解析。神灵信仰变迁的原因:即制度的变迁、村民生活方式的转变、打工潮的出现与村民自我意识的变迁。神灵的能指与所指:神灵功能发生变迁,除具有基本功能外,还被村民赋予一些衍生功能。不同时期,村民眼中的“神灵信仰”也在发生变化:坚固——压抑——徘徊。就神灵信仰本身而言,其结构也存在两种不同的变化:外延变迁但内涵稳定、内涵变迁但外延稳定。
[Abstract]:The deity belief of our country is multi-god worship, its object of worship is all kinds of things, such as natural worship of mountains, rivers, sun and moon, and humanistic worship of sages and sages, loyal ministers and filial piety, ghosts and gods and so on. Under the background of the new rural culture construction, the study of the deity belief has important practical significance to the construction of the new countryside. This article mainly takes the village of Pengshui Shuanghe Chang in Chongqing as the field point to carry out the field investigation, adopts the field investigation method and the literature method to combine the research method, through describes the local folk belief present situation, and to the local different time deity belief. Based on the description and analysis of the relationship between gods and villagers' life, this paper explores the profound connotation of the changes in the belief of deities in Shuanghe Village. The thesis is divided into six parts: introduction: explains the significance of the topic, the understanding of related concepts, the current situation of the research on Chinese folk beliefs at home and abroad, and the research methods and difficulties encountered in the research. The second part describes the social and cultural situation of Shuanghe Village in Zhufo Township of Pengshui County (including geographical environment, social economy and culture). The third part: describes the basic content of the villagers' spiritual belief in Shuanghe Chang. The fourth part: according to the basic content of the spirit belief of Shuanghe village, the analysis is carried out. This paper summarizes the basic characteristics of deity belief, and probes into the deity belief in Shuanghe village from the point of view of structure and function. The fifth part is divided into three stages-prosperity, silence and gradual recovery, introducing the process of faith change in Shuanghe village. The sixth part: the transformation of the spiritual belief in Shuanghe village. The reasons for the change of the belief of gods are the change of system, the change of villagers' life style, the emergence of the labor tide and the vicissitude of villagers' self-consciousness. Deity's signifier and signifier: deity function changes, besides basic function, it is endowed with some derivative functions by villagers. At different times, the belief in the gods in the eyes of the villagers is also changing: sturdy-repressed-wandering. As far as the belief of spirit itself is concerned, there are two different changes in its structure: the extension changes but the connotation is stable, and the connotation changes but the extension is stable.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B933
本文编号：2265252
[Abstract]:The deity belief of our country is multi-god worship, its object of worship is all kinds of things, such as natural worship of mountains, rivers, sun and moon, and humanistic worship of sages and sages, loyal ministers and filial piety, ghosts and gods and so on. Under the background of the new rural culture construction, the study of the deity belief has important practical significance to the construction of the new countryside. This article mainly takes the village of Pengshui Shuanghe Chang in Chongqing as the field point to carry out the field investigation, adopts the field investigation method and the literature method to combine the research method, through describes the local folk belief present situation, and to the local different time deity belief. Based on the description and analysis of the relationship between gods and villagers' life, this paper explores the profound connotation of the changes in the belief of deities in Shuanghe Village. The thesis is divided into six parts: introduction: explains the significance of the topic, the understanding of related concepts, the current situation of the research on Chinese folk beliefs at home and abroad, and the research methods and difficulties encountered in the research. The second part describes the social and cultural situation of Shuanghe Village in Zhufo Township of Pengshui County (including geographical environment, social economy and culture). The third part: describes the basic content of the villagers' spiritual belief in Shuanghe Chang. The fourth part: according to the basic content of the spirit belief of Shuanghe village, the analysis is carried out. This paper summarizes the basic characteristics of deity belief, and probes into the deity belief in Shuanghe village from the point of view of structure and function. The fifth part is divided into three stages-prosperity, silence and gradual recovery, introducing the process of faith change in Shuanghe village. The sixth part: the transformation of the spiritual belief in Shuanghe village. The reasons for the change of the belief of gods are the change of system, the change of villagers' life style, the emergence of the labor tide and the vicissitude of villagers' self-consciousness. Deity's signifier and signifier: deity function changes, besides basic function, it is endowed with some derivative functions by villagers. At different times, the belief in the gods in the eyes of the villagers is also changing: sturdy-repressed-wandering. As far as the belief of spirit itself is concerned, there are two different changes in its structure: the extension changes but the connotation is stable, and the connotation changes but the extension is stable.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：B933
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1 李一凡;彭水双合场村神灵信仰变迁研究[D];西南大学;2016年
，本文编号：2265252
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