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境域祭祀圈与宗族社会——以福建柘荣十三境为例

发布时间:2018-10-12 08:56
【摘要】:境域祭祀圈是一种在东南沿海地区常见的地域和信仰紧密结合的最基层的祭祀系统,影响广泛。在闽台等地,由于宗族文化发达,境域祭祀圈在发展过程中也打上宗族文化的烙印,表现出地域、信仰与血缘相结合的特点。由于自然和历史的原因,福建柘荣十三境保留着比较完整的境域祭祀圈的原生态,为我们观察历史上的地域、信仰与血缘关系提供具有代表性的活化石。本文以深入的田野调查和文献资料的解读相结合,来揭示以马仙信仰为纽带的柘荣十三境祭祀圈与家族社会的错综复杂的关系,并侧重分析宗族势力对十三境信仰系统的影响及其历史演变过程。
[Abstract]:The sacrificial circle in the border area is a kind of worshiping system, which is common in the southeast coastal area, which is closely combined with the belief, and has a wide influence. In Fujian, Taiwan and other places, because of the developed clan culture, the sacrificial circle in the border area also marked the clan culture in the process of development, showing the characteristics of the combination of region, belief and blood relationship. For the reasons of nature and history, the original ecology of the sacrificial circle in Zhelong, Fujian Province, is relatively complete, which provides us with representative living fossils for observing the historical regions, beliefs and blood relations. This paper combines in-depth field investigation with the interpretation of literature to reveal the intricate relationship between the sacrificial circle in Zhelong and the family society, which is linked by Ma Xian's belief. It also analyzes the influence of clan influence on the faith system and its historical evolution.
【作者单位】: 福建师范大学外国语学院;
【基金】:国家社科基金特别委托项目“闽台缘研究”子课题”海峡两岸—闽台地缘”(编号:12@ZH019)研究成果 “首届中国研究生地方民俗与社会研习班”及后续研究计划的研究成果,研习班由亚洲基督教高等教育联合董事会、香港中文大学——中山大学历史人类学研究中心、福建师范大学社会历史学院联合举办
【分类号】:B933

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