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上海当代三官神话的地方话语及其变迁研究——以上海青浦区A村为例

发布时间:2018-10-17 10:27
【摘要】:当代信仰民俗是民间神话与民间信仰相结合的产物。上海青浦区A村女三官神话向尧舜禹三官神话的转变,是地方话语对国家话语从博弈到协调的结果。传统女三官叙事是民众通过对于侠义精神的崇拜以达到自我保障的行为。从20世纪60年代到21世纪初,地方民众通过传播"附身神话"等行为,坚持其女三官传统。从2008年起,当地构建了具有帝王背景的与官方信仰相一致的神话,从而形成尧舜禹三官崇拜与女三官信仰并存的局面。借助三官庙的重建,结合非物质文化遗产的仪式展演,强化人们对尧舜禹三官的记忆。女三官神话与信仰的失落是一个值得注意的问题,应该通过重新讲述,让传统的地方文化回归人们的生活之中。
[Abstract]:The folklore of contemporary belief is the product of folk myth and folk belief. The transformation from the myth of female third officials in A village of Qingpu District of Shanghai to the myth of Yao Shun Yu three officials is the result of the game from game to coordination between local discourse and national discourse. The traditional female trio-official narration is an act of self-protection through the worship of chivalrous spirit. From the 1960s to the beginning of the 21st century, the local people persisted in the tradition of female officials by spreading "myth of possession" and so on. Since 2008, the mythology of the imperial background and the official belief has been constructed, thus forming the situation of the coexistence of the worship of the three officials of Yao, Shun and Yu and the belief of the three officials of the female. With the reconstruction of Sanguan Temple and the ceremonial exhibition of intangible cultural heritage, people's memory of Yao Shunyu was strengthened. The loss of myth and belief of female triple-officials is a noticeable problem, and the traditional local culture should be re-narrated to return to people's life.
【作者单位】: 上海外国语大学贤达经济人文学院;
【分类号】:B933

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