千岁宝掌与中国民间宗教

发布时间：2018-10-19 11:46

【摘要】：本文是首次对中国历史记载中的传奇人物“千岁宝掌”进行全面探索的学术性论文。在中国境内的所有寺庙中,湖北的老祖寺、浙江的宝掌寺都与“千岁宝掌”有着密切的关系,因此探索千岁宝掌对进一步了解这些地区的历史具有重大的理论和现实意义。 “千岁宝掌”这一人物形象首见于南宋嘉泰时期,有关他的记载,最早出现在浙江的一些县志与禅宗文献中。本文将《五灯会元.嘉泰普灯录》和《嘉泰会稽志》中对“千岁宝掌”的记载进行了比较,认为这两者是迄今为止有关“千岁宝掌”的最早文献记录。通过对浙江县志的比较研究,作者认为：在《嘉泰会稽志》中有关宝掌的记载,是以口头传播的方式,而被该书的作者施宿采录.目前,这一观点虽尚未得到完全证实,但可以在一定程度上说明：宝掌的故事至少在唐代就已经出现。与此同时,作者还注意到,对于宝掌的宗教身份,不同的文献中有所出入。在《嘉泰会稽志》中,作为禅门中人的宝掌,却成为一位具有浓厚的道教色彩的人物,甚至有着炼丹这样的宗教实践。然而考察《嘉泰普灯录》,却没有这样的记载。由此,推知两者本文的研究还涉及到作为中天竺开山人物的“千岁宝掌”研究。与此同时,对有关“千岁宝掌”的元代文学诗歌进行了分析,了解到“千岁宝掌”在元代的江浙地区具有一定的影响。同时,《五灯会元》中记载了宝掌、千岁宝掌在明代与峨眉山有着千丝万缕的关系,作者认为当时的四川入,充分利用了《五灯会元》中关于宝掌和峨眉山的记录,以此作为宣传媒介,使得峨眉山更具名气。同时,清初的湖北老祖寺亦有此举。要之,本文通过“千岁宝掌”这个人物和事迹,得出中国民间宗教的包容性特征。在附录中,收集了众多有关“千岁宝掌”的原始文献,希望能对后来的学者继续研究提供一些参考。
[Abstract]:This paper is the first academic paper to explore the legendary character in Chinese history. Among all the temples in China, the old ancestral monasteries in Hubei Province and the Baozhang Temple in Zhejiang Province are closely related to the "Qiannian Baotou Temple". Therefore, it is of great theoretical and practical significance to further understand the history of these regions by exploring the Qiannian Baozhang Temple. The character of "Qiannianbao Zhang" was first seen in the Jiatai period of the Southern Song Dynasty. His records first appeared in some county records and Zen literature in Zhejiang. In this paper, we will describe the < five Lantern Carnival elements. This paper compares the records of "Qiannianbao Zhang" between Jiataipu Lamp Records and Jiatai Huiji Chronicles, and thinks that these two records are the earliest documents about "Qiannian Baozhang" so far. Through the comparative study of Zhejiang county records, the author thinks that the records of Bao Zhang in Jiatai Hui Ji Zhi are recorded by Shi Suzai, the author of the book, in the way of oral communication. At present, although this view has not been fully confirmed, it can be explained to some extent that the story of Bao Zhang has appeared at least in the Tang Dynasty. At the same time, the author also noted that the religious identity of Baozhang, there is a discrepancy in the literature. In Jiatai Biography, as the treasure of people in Zen gate, it becomes a person with strong Taoism color, even has religious practice such as alchemy. However, there is no such record for the review of Catapult Lamp. Therefore, we can infer that the research in this paper also involves the study of "Qiannianbao Zhang" as a character in the middle Tianzhu. At the same time, the author analyzes the literature poems of Yuan Dynasty, and finds out that "Qiannian Baozhang" has certain influence in Jiangsu and Zhejiang areas of Yuan Dynasty. At the same time, Baozhang was recorded in "five Lantern Huiyuan", which was closely related to Emei Mountain in the Ming Dynasty. The author thinks that the Sichuan entry at that time made full use of the records of Baozhang and Emei Mountain in Wulanhui Yuan. This as a propaganda medium, making Mount Emei more famous. At the same time, the early Qing Dynasty Hubei Old ancestral Temple also had this move. To sum up, this paper draws the inclusive character of Chinese folk religion through the characters and deeds of "Qiannian Baomang". In the appendix, we have collected many original documents about Chiyangpao, hoping to provide some references for the later scholars.
【学位授予单位】：浙江大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：B949

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