少林寺那罗延神的失落:佛教文化在中国的植入和变迁
发布时间：2018-11-23 08:39
【摘要】：本文涉及少林寺著名的护法伽蓝那罗延神的失落问题,以期深入讨论印度佛教文化在中国的植入和变迁。嵩山少林寺是中国功夫的代表性寺庙,其功夫与寺内长期存在的护法伽蓝神有密切关系,成为少林功夫的精神象征和文化符号。但是,源于毗湿奴大神的早期金刚那罗延神不知何时失落,近世以来演变成紧那罗王并进入民间神话和历史文献,而那罗延神则以语言化石的形式保存了千年前的传统,活在当地人民的口述历史中。本文以寺庙文献、碑铭、图像、佛典和作者实地调查的佛教汉语方言语料等为研究对象,力图寻找并还原少林寺护法伽蓝应是那罗延神的本来历史面貌。
[Abstract]:This paper deals with the problem of the loss of the famous guardian of the Shaolin Temple, Garanaroyan, in order to discuss the implantation and changes of Indian Buddhist culture in China. Shaolin Temple in Songshan is the representative temple of Chinese kungfu, and its kung fu is closely related to the gargantuan god who has existed in the temple for a long time, and has become the spiritual symbol and cultural symbol of Shaolin kungfu. But the early Vajrannaroyan, who was born of Vishnu, did not know when he was lost, and became king of Throne and entered folk mythology and historical documents in modern times, and the god, in the form of fossils of language, preserved the tradition of a thousand years ago. Live in the oral history of the local people. In this paper, the temple documents, inscriptions, images, Buddhist scriptures and the author's field investigation of the Buddhist Chinese dialect corpus as research objects, trying to find and restore the Shaolin Temple should be the original historical face of Luo Yan God.
【作者单位】： 西北大学文学院;西安音乐学院;中国音乐学院;
【分类号】：B949
本文编号：2350935
[Abstract]:This paper deals with the problem of the loss of the famous guardian of the Shaolin Temple, Garanaroyan, in order to discuss the implantation and changes of Indian Buddhist culture in China. Shaolin Temple in Songshan is the representative temple of Chinese kungfu, and its kung fu is closely related to the gargantuan god who has existed in the temple for a long time, and has become the spiritual symbol and cultural symbol of Shaolin kungfu. But the early Vajrannaroyan, who was born of Vishnu, did not know when he was lost, and became king of Throne and entered folk mythology and historical documents in modern times, and the god, in the form of fossils of language, preserved the tradition of a thousand years ago. Live in the oral history of the local people. In this paper, the temple documents, inscriptions, images, Buddhist scriptures and the author's field investigation of the Buddhist Chinese dialect corpus as research objects, trying to find and restore the Shaolin Temple should be the original historical face of Luo Yan God.
【作者单位】： 西北大学文学院;西安音乐学院;中国音乐学院;
【分类号】：B949
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