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马克思论印度教社会与“东方学家”的印度观批判

发布时间:2018-12-14 14:05
【摘要】:本文通过梳理卡尔·马克思对印度教和印度教社会的论述,以"东方学家"的学术研究和对印度的误读为参照,从宗教社会学的角度分析马克思及其学派的研究方法和特色,尝试提出自己的学术认识。本文认为,马克思的"人类社会"与东方学家的"欧洲中心论",在研究目的和学术态度上形成鲜明对比;马克思对于印度宗教实践、印度教社会的种姓制度和村社制度与英国殖民的关系的论述,提出了传统宗教文化与现代化的关系的命题,为宗教社会学的学术建构做出了重大贡献;马克思关于"社会中的宗教"的研究路径和相关论述,对于研究印度宗教文化和理解当代印度,具有重要的启发和指导意义。
[Abstract]:By combing Karl Marx's exposition of Hinduism and Hinduism society, taking the academic research of Orientalist and misreading of India as reference, this paper analyzes the research methods and characteristics of Marx and his school from the angle of religious sociology. Try to put forward one's own academic understanding. This paper holds that Marx's "human society" is in sharp contrast with Orientalist's "Eurocentrism" in terms of research purpose and academic attitude. Marx's exposition on the relationship between Indian religious practice, caste system and village community system in Hindu society and British colonization puts forward the proposition of the relationship between traditional religious culture and modernization. It has made great contributions to the academic construction of religious sociology; Marx's research path and related exposition on "religion in society" have important enlightening and guiding significance for studying Indian religious culture and understanding contemporary India.
【作者单位】: 中国社会科学院世界宗教研究所;四川大学南亚研究所;
【基金】:国家社会科学基金重点项目“印度宗教与政治的关系研究”(项目批准号:14AZJ008)的研究成果
【分类号】:B982

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