广西客家道公群体研究

发布时间：2018-12-15 08:00

【摘要】：广西客家人地处少数民族聚居地,他们与当地百姓和睦共处、交会相融,但仍然留存着客家汉族文化特征。广西客家民间信仰是客家汉族文化的核心,也是客家凝聚力的“粘合剂”,而广西客家道公就是这文化核心中的核心,具有十分重要的研究价值。本人深入田野调查,全面展示广西客家道公的生存现状,用发展的眼光、辩证的思维、实事求是的态度,力求科学地对待历久弥新的客家民间信仰现象。本文共分为十个部分。第一章是绪论部分,阐述了选题原由,研究对象和研究意义,并归纳了国内外本文所涉及之领域的研究现状,探讨了研究的理论与现实意义、创新点。第二部分将凤山镇客家道公的自然地理背景及当地的人文信仰背景做一概括。第三部分是追踪道教在广西客家地区的传播与流变之历史沿革,探索现在客家地区流行的民间道公与道教的渊源。第四部分叙述凤山镇道公之现状,包括从事道公行业的人员、道公技艺的传习及道公群体的松散组织情况。第五部分介绍了道公群体的主要职能,展示道公们日常为民众解决的各种困惑与痛苦。第六部分以雅道蒋氏道公家族为例,研究其家族在当地从事道公行业的历史概况。第七部分介绍当代道公的典型案例——蒋道忠六郎,从仪式生活及世俗经营两个方面全面展示道公的生存现状。第八部分深入探究道公群体的各方面价值,包括艺术价值、社会价值等。第九部分反思当代道公面临的窘境,尝试提出走出困境的现实途径。第十部分为结语,总结了道公群体在民间的重要意义,期盼政府通过科学引导使之与社会主义精神文明建设相适应。
[Abstract]:Guangxi Hakka is located in the minority areas, they live in harmony with the local people, confluence, but still retain the cultural characteristics of Hakka Han nationality. Guangxi Hakka folk belief is the core of Hakka Han nationality culture and the adhesive of Hakka cohesion. Guangxi Hakka Taoism is the core of this culture and has very important research value. I go deep into the field investigation, comprehensively show the existing situation of the Hakka Taoist public in Guangxi, with the vision of development, dialectical thinking, realistic attitude, and strive to deal with the old Hakka folk belief phenomenon scientifically. This paper is divided into ten parts. The first chapter is the introduction part, which describes the reason of the topic, the research object and the research significance, and summarizes the research status quo of the fields involved in this paper, discusses the theoretical and practical significance of the research, innovation points. The second part generalizes the natural geographical background and local humanistic belief background of Hakka Dao Gong in Fengshan Town. The third part is to trace the historical evolution of the spread and evolution of Taoism in the Hakka area of Guangxi, and to explore the origin of the folk Taoism and Taoism that are popular in the Hakka area. The fourth part describes the present situation of TaoGong in Fengshan Town, including the personnel engaged in the Daogong industry, the preaching of the Taoist art and the loose organization of the Daogong community. The fifth part introduces the main functions of the Taoist community, showing the confusion and pain that the Taoists solve for the public. In the sixth part, the author studies the history of the family engaged in Taoism. The seventh part introduces the typical case of the contemporary Dao Gong, Jiang Daozhong Liulang, from the two aspects of ritual life and secular management to show the survival situation of Dao Gong. The eighth part explores the value of Taoist public groups, including artistic value, social value and so on. The ninth part reflects on the dilemma faced by the contemporary Taoist, and tries to put forward the practical way out of the dilemma. The tenth part is the conclusion, which summarizes the significance of the Taoist community in the people, and expects the government to adapt it to the construction of socialist spiritual civilization through scientific guidance.
【学位授予单位】：广西师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：B933;B958

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