佛教宇宙论的中国化
发布时间：2018-12-31 16:04
【摘要】：佛教宇宙论是随着佛教的传入而同步发展的。明万历十二年（公元1584）燕山沙门仁潮辑录《法界安立图》，该文本详细叙述了佛教宇宙结构、生成、流变及其过程，借以图式的方法说明佛教的宇宙观。本文从佛教宇宙论在中国的传入发展以及《法界安立图》成书时期的思想史背景出发，，通过研究得出中国佛教宇宙论（法界）具有宇宙论与本体论的双重涵义，其根本指向是“法界安立，唯心所造”的佛教唯心宇宙论思想。 “法界安立，唯心所造”不仅是《大乘起信论》“一心二门”这一思维逻辑结构在中国佛教宇宙论方面的延展，强调真常唯心的“觉性”对法界安立的重要性。印度佛教本以“缘起论”为出发点，并不特意强调宇宙安立之原因，即对“第一因”的讨论。依据方东美先生的比较哲学，印度佛教的宇宙论是一种二元对立，本体与宇宙更多地以一种外在超越的形式来表现。与此不同，中国佛教宇宙论则是以一种内在超越，本体与宇宙的统一来展开。通过“圆融互具”的思维特征对中国佛教宇宙论进行融摄汇通，进而揭示佛教宇宙论的中国化特色。
[Abstract]:Buddhist cosmology develops synchronously with the introduction of Buddhism. In the 12th year of the Ming Dynasty (AD 1584), the Anli Tu of the Dharma was compiled by the Yanshan Shamen Jen Tide. The text described in detail the structure, formation, rheology and process of the Buddhist universe, which illustrated the Buddhist view of the universe in a schematic way. Based on the introduction and development of Buddhist cosmology in China and the historical background of the ideological history in the period of the book formation of the Legalist Anlitus, this paper draws the conclusion that the Chinese Buddhist cosmology has the dual meanings of cosmology and ontology. Its fundamental point is the Buddhist idealist cosmology thought, which is made by idealism. It is not only the extension of the logical structure of thinking of "one mind and two ways" in the cosmology of Chinese Buddhism, but also the importance of the "consciousness", which is often idealistic, to the establishment of the Dharma. Indian Buddhism is based on the theory of origin, and does not emphasize the reason of the cosmos's peace, that is, the discussion of "the first cause". According to Fang Dongmei's comparative philosophy, the cosmology of Indian Buddhism is a kind of dualistic opposition, and the ontology and the universe are expressed in a form of external transcendence. Different from this, the Chinese Buddhist cosmology is a kind of internal transcendence, the unity of the ontology and the universe. Through the thinking characteristics of "harmony and interexistence", the author combines the Chinese Buddhist cosmology and reveals the Chinese characteristics of Buddhist cosmology.
【学位授予单位】：辽宁大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：B948
本文编号：2396811
[Abstract]:Buddhist cosmology develops synchronously with the introduction of Buddhism. In the 12th year of the Ming Dynasty (AD 1584), the Anli Tu of the Dharma was compiled by the Yanshan Shamen Jen Tide. The text described in detail the structure, formation, rheology and process of the Buddhist universe, which illustrated the Buddhist view of the universe in a schematic way. Based on the introduction and development of Buddhist cosmology in China and the historical background of the ideological history in the period of the book formation of the Legalist Anlitus, this paper draws the conclusion that the Chinese Buddhist cosmology has the dual meanings of cosmology and ontology. Its fundamental point is the Buddhist idealist cosmology thought, which is made by idealism. It is not only the extension of the logical structure of thinking of "one mind and two ways" in the cosmology of Chinese Buddhism, but also the importance of the "consciousness", which is often idealistic, to the establishment of the Dharma. Indian Buddhism is based on the theory of origin, and does not emphasize the reason of the cosmos's peace, that is, the discussion of "the first cause". According to Fang Dongmei's comparative philosophy, the cosmology of Indian Buddhism is a kind of dualistic opposition, and the ontology and the universe are expressed in a form of external transcendence. Different from this, the Chinese Buddhist cosmology is a kind of internal transcendence, the unity of the ontology and the universe. Through the thinking characteristics of "harmony and interexistence", the author combines the Chinese Buddhist cosmology and reveals the Chinese characteristics of Buddhist cosmology.
【学位授予单位】：辽宁大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：B948
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2 林影;试析爱因斯坦的“宇宙宗教感情”[J];广东社会科学;1998年06期
本文编号：2396811
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