从“事神”到“敬德”:商周“气物”观的变迁
发布时间：2019-01-29 04:36
【摘要】：商周"气物"观念与神灵信仰紧密联系。甲骨文"勿"字是"物"字的初文,即后世所谓的"气物"。甲骨卜辞表明,殷人对"气物"进行祈祷和卜问以求得神灵的福佑,神意左右着人的观念。周人讲"天命有德",以"敬德保民"作为施政的指导思想,强调勤勉于人事,统治者修筑灵台以望云气是为占验吉凶以修行政务。以制度人事来代替神意验证卜辞,这是殷周之际"气物"观念的一个重大变革。春秋战国时期,在以日喻君的社会观念之下,绕日之"气物"被视为天命祥凶的征兆,登台望气成为一项"臣主共忱"的重要礼仪制度。
[Abstract]:The idea of "Qi and things" in Shang and Zhou dynasties is closely related to the belief of gods. The word "do not" in oracle bone inscription is the initial text of the word "thing", that is, the so-called "gas object" of later generations. The oracle bone inscription indicates that the Yin people pray and ask for the blessing of the gods. Zhou people said that "the destiny has virtue", "respecting morality and protecting the people" as the guiding ideology of administration, emphasizing diligence in personnel, the ruler built a spiritual platform to look forward to the clouds is to occupy the experience of good luck and evil to practice government. It was a great change in the concept of Qi and material in Yin and Zhou Dynasty to replace the divine meaning with system personnel. In the Spring and Autumn period and warring States period, under the social concept of "Yu Jun" by the Japanese, the "Qi" around Japan was regarded as the omen of the fate of heaven and evil, and it became an important ceremonial system of "common courtiers and masters".
【作者单位】： 广西师范学院政法学院;
【基金】：广西高等学校科研项目“商周气物观念研究”(201204LX213)研究成果
【分类号】：B933
[Abstract]:The idea of "Qi and things" in Shang and Zhou dynasties is closely related to the belief of gods. The word "do not" in oracle bone inscription is the initial text of the word "thing", that is, the so-called "gas object" of later generations. The oracle bone inscription indicates that the Yin people pray and ask for the blessing of the gods. Zhou people said that "the destiny has virtue", "respecting morality and protecting the people" as the guiding ideology of administration, emphasizing diligence in personnel, the ruler built a spiritual platform to look forward to the clouds is to occupy the experience of good luck and evil to practice government. It was a great change in the concept of Qi and material in Yin and Zhou Dynasty to replace the divine meaning with system personnel. In the Spring and Autumn period and warring States period, under the social concept of "Yu Jun" by the Japanese, the "Qi" around Japan was regarded as the omen of the fate of heaven and evil, and it became an important ceremonial system of "common courtiers and masters".
【作者单位】： 广西师范学院政法学院;
【基金】：广西高等学校科研项目“商周气物观念研究”(201204LX213)研究成果
【分类号】：B933
【共引文献】
相关期刊论文 前10条
1 王硕民;《韩诗外传》新论[J];安徽大学学报(哲学社会科学版);2003年02期
2 何琳仪;，
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