太平洋战争爆发后伪满对基督教会的控制

发布时间：2019-05-15 12:00

【摘要】：太平洋战争爆发后,中国东北的新教传教士均遭逮捕,日伪利用日本牧师将西方新教各派整合为满洲基督教会,其他教派也被重新统合。此后日伪官员直接介入宗教活动,并通过培训班、座谈会等形式宣扬日本国策,以强化教会的战争协力意识。日伪组建联合协议会、宗教教化团体联络委员会、教化国民研究会等组织,以确保上情下达;并以这些组织为核心,推行增产、储蓄、识字、捐纳、昂扬斗志等运动,使教会沦为战争协力的工具。日伪对宗教派系进行整合统制并利用其为战争服务,这一模式在战时各沦陷区具有普遍性,同时也是日本国内政教模式的移植。
[Abstract]:After the outbreak of the Pacific War, Protestant missionaries in northeast China were arrested, using Japanese priests to integrate western Protestant denominations into Manchuria Christian churches, and other denominations were reintegrated. Since then, Japanese puppet officials have directly intervened in religious activities and promoted Japanese state policy through training courses and symposiums in order to strengthen the church's sense of war cooperation. The Japanese puppet set up a joint agreement committee, a liaison committee for religious correctional groups, an correctional national research association, and other organizations to ensure the issuance of love; And with these organizations as the core, promote the movement of increasing production, saving, literacy, donation, fighting spirit and so on, making the church a tool of war and cooperation. The Japanese puppet integrated and controlled the religious faction and used it to serve the war. This model is universal in the enemy-occupied areas during the war, and it is also the transplantation of the domestic political and religious model in Japan.
【作者单位】：华中师范大学中国近代史研究所;
【基金】：国家社会科学基金青年项目“日据沦陷区政教协同体系的建构:以伪满基督教为研究中心”(09CZS015)阶段性成果
【分类号】：B977

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