汉代周边对中原文化的影响研究
发布时间：2018-08-27 13:05
【摘要】：汉代建立之后，汉朝的统一，为各地区之间文化交流提供了便利。汉政府为巩固中央集权的统治，在继承秦代交通网络的基础上，修建了覆盖全国范围的道路、桥梁和漕运等，建立了沟通各地区的交通网络。交通运输事业的发展，为各地区之间的文化交流提供了便利条件，不仅使得中原地区的文化不断向周边地区传播，更使得周边地区的文化源源不断地输入到中原地区，从而为中原文化的发展增加了新的因素。随着汉代统一事业的完成，各地区之间的人员流动逐渐增多。汉政府为了维护边境地区的稳定、平衡各地区之间的经济差距，不断将地方上的豪强等徙入京师，这些地方上的居民在迁徙的同时，也将地方上的风俗文化带入了中原地区。汉政府与北方地区匈奴之间的长期战争，也促进了双方经济文化上的的频繁互动。与战争相对应的，是汉政府与周边政权之间的和亲活动，双方的和亲使团也成为中原地区与周边地区进行文化互动的媒介。周边地区的居民大量涌入中原地区，为中原地区带来了不同的生活习俗和文化娱乐。而中原地区的居民来到边境地区，也不得不将中原地区的生活习俗融入到当地，以适应边境地区的文化生活。周边地区的居民来到中原地区的代表性群体，有处于社会底层的胡奴、经商的贾胡、从事巫术活动的胡巫、越巫、参与到汉政府对内外战争的胡骑、越骑、羌胡兵等。他们做为文化的媒介，对周边文化对中原文化的影响产生了积极的促进作用。周边地区传入中原的胡服、胡床、胡食等对中原地区的衣食住行等风俗文化亦产生了深远的影响。其中胡服之胡冠，在文献中称之为“貂蝉”、“惠文冠”等，为中原服饰制度重要组成部分。胡床的引进和推广，虽晚至汉灵帝时期，但对汉末以后中原地区人们的生活起居、礼仪文化等方面产生了重大的影响。北方的地区的鼓吹、南方地区的越舞、西南地区的巴渝舞、经西域传入中原的乐舞百戏等对中原地区的音乐、舞蹈及娱乐活动产生了深远的影响。汉代周边地区文化的传入，对中原地区的文化的发展注入了新的血液，增加了新的因素，中原文化在融入了周边文化的因素之后，，逐步走向成熟。
[Abstract]:After the establishment of the Han Dynasty, the unification of the Han Dynasty facilitated the cultural exchange among different regions. In order to consolidate the centralization of power, the Han government built roads, bridges and water transportation all over the country on the basis of inheriting the transportation network of Qin Dynasty. The development of transportation has provided convenient conditions for cultural exchanges among different regions. It not only makes the culture of the Central Plains continuously spread to the surrounding areas, but also makes the culture of the surrounding areas continue to be imported into the Central Plains. Thus added new factors for the development of the Central Plains culture. With the completion of the unification of the Han Dynasty, the flow of people between different regions increased gradually. In order to maintain the stability of the border areas and balance the economic gap between the different regions, the Han government continued to move the local authorities into the capital. While the residents of these places migrated, they also brought the local customs and culture into the Central Plains. The long war between the Han government and the Xiongnu in the north also promoted the frequent economic and cultural interaction between the two sides. Corresponding to the war was the pro-political activities between the Han government and the neighboring regime. The pro-mission of both sides also became the medium of cultural interaction between the Central Plains region and the surrounding areas. Residents from surrounding areas poured into the Central Plains, bringing different living customs and cultural entertainment to the Central Plains. The residents of the Central Plains came to the border areas, but also had to integrate the living customs of the Central Plains into the local to adapt to the cultural life in the border areas. The residents of the surrounding areas came to the representative groups in the Central Plains, including Hu Nu at the bottom of the society, Jia Hu in business, Hu Wu and Yue Wu, who were engaged in witchcraft activities, and participated in the Han government's Hu Qi, Yue Qi, Qiang Hu Bing and so on in the internal and external war. As the medium of culture, they played a positive role in promoting the influence of surrounding culture on the culture of Central Plains. The introduction of Hufu, bed and food from the surrounding areas has had a profound impact on the customs and culture of the Central Plains, such as food, clothing, housing and transportation. Hu Guan, which is called "Diao Chan" and "Huiwen Guan" in the literature, is an important part of the dress system of the Central Plains. The introduction and promotion of Hu bed, although late to the Han Dynasty, had a great impact on people's daily life, etiquette and culture in the Central Plains after the end of the Han Dynasty. The preaching in the north, the Yue dance in the south, the Bayu dance in the southwest, and the music and dance in the Central Plains through the Western region have had a profound influence on the music, dance and entertainment activities in the Central Plains. The introduction of the culture in the surrounding areas of the Han Dynasty injected new blood into the development of the culture of the Central Plains and added new factors. The culture of the Central Plains gradually matured after it had incorporated the factors of the surrounding cultures.
【学位授予单位】：上海师范大学
【学位级别】：博士
【学位授予年份】：2014
【分类号】：K234
本文编号：2207380
[Abstract]:After the establishment of the Han Dynasty, the unification of the Han Dynasty facilitated the cultural exchange among different regions. In order to consolidate the centralization of power, the Han government built roads, bridges and water transportation all over the country on the basis of inheriting the transportation network of Qin Dynasty. The development of transportation has provided convenient conditions for cultural exchanges among different regions. It not only makes the culture of the Central Plains continuously spread to the surrounding areas, but also makes the culture of the surrounding areas continue to be imported into the Central Plains. Thus added new factors for the development of the Central Plains culture. With the completion of the unification of the Han Dynasty, the flow of people between different regions increased gradually. In order to maintain the stability of the border areas and balance the economic gap between the different regions, the Han government continued to move the local authorities into the capital. While the residents of these places migrated, they also brought the local customs and culture into the Central Plains. The long war between the Han government and the Xiongnu in the north also promoted the frequent economic and cultural interaction between the two sides. Corresponding to the war was the pro-political activities between the Han government and the neighboring regime. The pro-mission of both sides also became the medium of cultural interaction between the Central Plains region and the surrounding areas. Residents from surrounding areas poured into the Central Plains, bringing different living customs and cultural entertainment to the Central Plains. The residents of the Central Plains came to the border areas, but also had to integrate the living customs of the Central Plains into the local to adapt to the cultural life in the border areas. The residents of the surrounding areas came to the representative groups in the Central Plains, including Hu Nu at the bottom of the society, Jia Hu in business, Hu Wu and Yue Wu, who were engaged in witchcraft activities, and participated in the Han government's Hu Qi, Yue Qi, Qiang Hu Bing and so on in the internal and external war. As the medium of culture, they played a positive role in promoting the influence of surrounding culture on the culture of Central Plains. The introduction of Hufu, bed and food from the surrounding areas has had a profound impact on the customs and culture of the Central Plains, such as food, clothing, housing and transportation. Hu Guan, which is called "Diao Chan" and "Huiwen Guan" in the literature, is an important part of the dress system of the Central Plains. The introduction and promotion of Hu bed, although late to the Han Dynasty, had a great impact on people's daily life, etiquette and culture in the Central Plains after the end of the Han Dynasty. The preaching in the north, the Yue dance in the south, the Bayu dance in the southwest, and the music and dance in the Central Plains through the Western region have had a profound influence on the music, dance and entertainment activities in the Central Plains. The introduction of the culture in the surrounding areas of the Han Dynasty injected new blood into the development of the culture of the Central Plains and added new factors. The culture of the Central Plains gradually matured after it had incorporated the factors of the surrounding cultures.
【学位授予单位】：上海师范大学
【学位级别】：博士
【学位授予年份】：2014
【分类号】：K234
【引证文献】
相关期刊论文 前1条
1 张小侠;;志怪小说《搜神记》与北方少数民族文化关系[J];哈尔滨师范大学社会科学学报;2015年02期
本文编号：2207380
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