唐代敦煌的教育研究
[Abstract]:The Dunhuang area of the Tang Dynasty experienced the period of the early Tang Dynasty, the period of Tubo rule and the period of Gui Rebellion. During this turbulent period, the culture and education of Dunhuang were also affected. But on the whole, Dunhuang culture and education has not declined. Because there are many types of education, such as official, private, monastery, even if a certain type of education is affected by social changes, but there are other types of education to pass on culture. In the development of education in Dunhuang area, official school is the main educational institution in Dunhuang area. The official school of Dunhuang in Tang Dynasty mainly imparted Confucianism education, and the school textbooks were mainly Confucian classics. This state of education is the same as that of schools in the Central Plains. In addition to Confucianism, Dunhuang's official studies also include education in Taoism, medicine and other disciplines. Private education is relative to official learning. During the decline of school education in the Northern and Southern dynasties, the private school in Hexi area became a temporary substitute for school education and passed on Confucianism. Similarly, the education policy of Dunhuang private school in Tang Dynasty, which is mainly Confucianism education, aims at the imperial examination. At the same time, the Confucian academic inheritance of the Dunhuang clan also formed the Confucian style, which restricted the family members of the Dunhuang clan to abide by the Confucian ethics. Temple study is the characteristic form of education in Dunhuang area, which flourished during the period of Tubo rule. The monastery is different from the traditional monastery practice. Teachers and students are both monk and vulgar. The contents of the study also include Confucianism and Buddhism. When official and private studies declined because of the cultural policy of the Tubo people, the unique teaching method of Buddhist Buddhism and Confucianism preserved the tradition of Dunhuang Han nationality culture, and created many eminent monks and celebrities who were proficient in Buddhism and Confucianism. While preserving Confucian culture, Buddhism gradually became a belief of Dunhuang people. In the process of Buddhist culture being accepted by Dunhuang people, the secularity of Buddhist culture is embodied. Buddhism propagandizes Buddhist thought through some folk activities, the function of Buddhism enlightenment also spreads through the carrier of vulgar literature and vulgar culture. In addition, Dunhuang people accumulated a lot of production technology and life experience in their daily production and life, and the spread of these technologies and experiences was also spread through education. Dunhuang official, private, monastery and other education will be affected by social changes. The rulers of the local regime in Dunhuang were the most direct factors influencing the education of Dunhuang, because the political and economic system of the upper social society restricted the development of education, such as the decline of official schools, the decline of private educational institutions, and the prosperity of monasteries during the period of Tubo rule. And the influence of Buddhist culture in Dunhuang society gradually increased. In addition, the great families of Dunhuang have always occupied an important position in the development of Dunhuang education, which has played an important role in the development of Dunhuang education, whether it is the official, private or monastery studies of Dunhuang. Dunhuang families are involved in the family.
【学位授予单位】:兰州大学
【学位级别】:博士
【学位授予年份】:2016
【分类号】:G529
【参考文献】
相关期刊论文 前10条
1 黄雷;;两晋南北朝时期}宾来华僧人与佛经传译[J];兰州学刊;2015年02期
2 张永萍;;吐蕃统治时期的敦煌寺学[J];西藏研究;2013年02期
3 陈于柱;;敦煌文书P.T.127《人姓归属五音经》与归义军时期敦煌吐蕃移民社会研究[J];民族研究;2011年05期
4 杨发鹏;;敦煌寺学与敦煌佛教入门读物之关系探析[J];宗教学研究;2010年01期
5 祁晓庆;;再论敦煌私人结社的教化功能[J];社科纵横;2009年12期
6 祁晓庆;;晚唐五代敦煌三界寺寺学教育与佛教传播[J];青海社会科学;2009年02期
7 冯培红;;汉宋间敦煌家族史研究回顾与述评(上)[J];敦煌学辑刊;2008年03期
8 郑炳林;安毅;;敦煌写本P.2625《敦煌名族志》残卷撰写时间和张氏族源考释[J];敦煌学辑刊;2007年01期
9 马世长;;中国佛教石窟的类型和形制特征——以龟兹和敦煌为中心[J];敦煌研究;2006年06期
10 杨秀清;;社会生活的常识、经验与规则及其思想史意义——以唐宋时期敦煌地区为中心[J];敦煌研究;2006年04期
相关硕士学位论文 前5条
1 张波;唐五代敦煌地区的家庭教育[D];兰州大学;2011年
2 祁晓庆;敦煌索氏家族教育研究[D];西北师范大学;2007年
3 张永萍;唐五代宋初敦煌教育初探[D];西北师范大学;2006年
4 黄金东;唐五代时期敦煌地区童蒙教育研究[D];中央民族大学;2006年
5 陈大为;晚唐五代宋初敦煌净土寺研究[D];首都师范大学;2005年
,本文编号:2272311
本文链接:https://www.wllwen.com/shoufeilunwen/sklbs/2272311.html