《西游记》神魔描写词语研究

发布时间：2018-03-17 11:49

本文选题：《西游记》　切入点：神魔描写词语　出处：《西南大学》2012年硕士论文　论文类型：学位论文

【摘要】：本论文以《西游记》神魔描写词语为研究对象,从语言与文化的角度对其进行分类分析,探讨神魔描写词语背后所反映的社会文化、思想意识。我们把神魔描写词语界定为：具有表现神魔的神奇特征或有明显神魔个性倾向的词语。根据主题意义的不同,把神魔描写词语分为命名类、外貌类、服饰类、神通类、动作类、称谓类六类,本文主要对命名类、外貌类、称谓类、神通类进行分析研究,共收集整理出神魔描写词语1231个。命名类,用分类归纳的方法,把妖魔的命名归为十类：用外貌特征、服饰命名；原形命名；神通命名；反语命名；性格特点命名；地名命名；与佛教有关的命名；兼用外貌、服饰与原形命名；其他类。总结神魔命名的三个特点：形象性、夸张性、身份称谓类词语在命名中的大量使用。重点分析神魔命名背后所反映出来的石崇拜、尊天意识、动物崇拜等文化内涵。从外貌类描写词语中可以看出作者注重对脸部和眼睛的描写,分析作者运用多种“物喻”意象摹写神魔外貌的原因,即题材的特殊性和语言运用能力的发展。重点对男(雄)性妖魔和女妖的外貌描写进行分析,得出男(雄)性妖魔不仅具有丑陋、怪诞的一面,也有雄健、威猛的一面,女妖美丽与邪恶的塑造模式。称谓类,按照情感色彩将其分为敬称、谦称、詈称、谑称、倨称、爱称、美称、蔑称、中性称谓。重点探讨孙悟空喜称“外公”的原因：方言的影响、吴承恩的生活经历,分析特殊称谓语“我把你(这)个+名词性成分”,同时对称谓词语的文化内涵进行阐释。对于神通类,重点对变化法术类词语进行分析,探讨变化术背后所反映的图腾崇拜、泛灵泛生信仰、生死观念、逃避心理等文化因素。归纳神通描写的用语特点,即神奇性、夸张性、谐趣性。
[Abstract]:This thesis takes the description words of gods and demons as the research object, classifies and analyzes them from the angle of language and culture, and probes into the social culture reflected by the description words of gods and demons. Ideological consciousness. We define the description words of the gods and demons as the words with the magic characteristics of the gods and demons or the obvious personality tendency of the gods and demons. According to the different meanings of the themes, the description words and expressions of the gods and demons are divided into the categories of naming, appearance, clothing, etc. This paper analyzes and studies the naming class, the appearance class, the appellation class and the Avatar category, and collects 1231 description words of the gods and demons. The names of demons are classified into ten categories: naming by appearance, dress, original form, Avatar, irony, character, place, Buddhism, appearance, dress and original form; Other categories. Summarizes the three characteristics of the name of gods and demons: image, exaggeration, identity appellation in the name of a large number of words used in the name. Focus on the god and evil behind the name of the reflection of the worship of stone, respect for heaven consciousness, From the description of appearance, we can see that the author pays attention to the description of the face and eyes, and analyzes the reasons why the author describes the appearance of the gods and demons by using various "figurative" images. That is, the particularity of the subject matter and the development of the language application ability. The analysis of the description of the appearance of the male (male) sex demon and the banshee shows that the male (male) sex demon not only has an ugly, bizarre side, but also has a strong and powerful side. The model of beauty and evil of banshees. Appellations are classified into reverence, modesty, oaths, jest, politeness, love, laudatory, disparaging terms according to their emotional color. Neutral appellation. Focus on the reasons why Sun Wukong likes to call "grandfather": the influence of dialects, Wu Chengen's life experience, Analyzing the special appellation "I put you (this) as a noun element", and at the same time explaining the cultural connotation of the appellation words. For the Avatar category, the emphasis is on the analysis of the changing magic words and the totem worship reflected in the changing art. The cultural factors, such as the belief of panorama, the concept of life and death, the avoidance of psychology, etc., are summarized as follows: magic, exaggeration, and humor in the description of Avatar.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I207.419;H14

【参考文献】