“返为自主国”:汉语进步论与中国近代的文化认同、政治理想

发布时间：2018-07-18 11:12

【摘要】：近代以来,随着殖民进程的开展,西方语言学家把世界语言分为若干种类,影响最大的是19世纪提出的形态三分法,其中把汉语定为最原始的语言。20世纪上半叶,一批中国语言学家提出汉语是一种最进步的语言,形态三分法乃是西人文化偏见的产物。但这一观点并不意味着中国学者因此把中国文明视为世界上最先进的文明。这个观点的提出,既和他们谋求汉语语言学学术独立的目标有关,更和一个"独立"、"自主"、"和平"、"一切以等夷相视"的世界政治理想声气相通。它既不能简单地归结为中国文化对"西方冲击"的被动"回应",又不能简单地视之为"中国中心"的兴起,也并非"西方中心主义"的简单倒置;而是中国人利用古今中外的思想资源,对自己形象和世界理想的营造。
[Abstract]:Since modern times, with the development of the colonial process, Western linguists have divided the world languages into a number of categories, the most influential of which is the morphological trisomy proposed in the 19th century, in which Chinese was regarded as the most primitive language in the first half of the 20th century. A group of Chinese linguists put forward that Chinese is the most progressive language, and the Trilogy of form is the product of the cultural prejudice of the Western people. But this view does not mean that Chinese scholars regard Chinese civilization as the most advanced civilization in the world. This point of view is not only related to their goal of seeking academic independence in Chinese linguistics, but also connected with a world political ideal of "independence", "peace" and "looking at each other as equals". It can neither simply be summed up as the passive "response" of Chinese culture to "western shock", nor simply regard it as the rise of "Chinese center", nor is it a simple inversion of "western centralism". Instead, the Chinese make use of the ancient and modern ideological resources to build their own image and the ideal of the world.
【作者单位】：四川大学985工程区域历史与民族研究创新基地;四川大学历史文化学院;
【基金】：2012年度四川大学中央高校基本科研业务费研究专项项目(skgt 201204) 四川大学985工程三期建设项目“区域历史与民族研究创新基地”
【分类号】：H1-0;K25

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