《墨经》的语言学思想研究
发布时间：2019-02-22 20:28
【摘要】：在五千年中华文明中,先秦的文化无疑是一个重要的组成部分,有孔孟的儒家文化,老庄的道家文化,韩非的法家文化等等,其中墨子所倡导的墨家文化在当时社会上影响也是比较大的。《韩非子·显学》篇中有这样的记载：“世之显学,儒、墨也。”而能代表墨家文化的代表作无可置疑就是《墨子》,其中《墨经》部分更成为墨家成员的必修课。它包括《经上》《经下》《经说上》《经说下》《大取》《小取》六篇文章,是墨家集体智慧的结晶。 本文就专门针对《墨子》中的《墨经》这部分进行研究。因为在以前众多研究成果中,对《墨经》逻辑、哲学、伦理以及物理、数学等方面的研究比较多,而对语言学方面的研究还比较少,并且都是混杂在《墨子》语言学思想的研究中,很少单独作分析。所以说,从整体来看,研究领域对《墨经》语言学方面的认识还不够充分,研究还不具有系统性,所以本文试图对《墨经》中所蕴含的语言学思想进行研究,这有助于我们创建具有中国特色的语言学理论。 本文从五个角度系统对《墨经》的语言学思想进行阐释： 第一章从语言哲学角度(名实观)对《墨经》所包含的语言学思想进行阐述,分别从名实的定义、名存在的必要性、名实的关联方式、名实关系的各种体现、对“正名”“狂举”的看法、对名的分类等方面对《墨经》所包含的名实关系进行介绍。 第二章从语言本体方面对《墨经》所包含的语言学思想进行阐述。分别从语言和思维的关系、对词语上下位关系的认识、对动词、时态、同义词、多义词、虚词等的认识方面进行了说明。 第三章从言语交际方面对《墨经》所包含的语言学思想进行了阐述。分别从对言语交际过程的描述、言语交际的目的和重要性、言语交际中会出现的问题和应该注意的方面进行说明。 第四章从语用角度研究《墨经》的辩学问题。分别从对“辩”功能的认识、对辩论技巧的认识、对辩论依据的论述这三方面进行了说明。 第五章则是对《墨经》中提到的认知语言学方面的内容进行了说明。
[Abstract]:In the five thousand years of Chinese civilization, the culture of the pre-Qin period was undoubtedly an important part, including the Confucian culture of Confucius and Mencius, the Taoist culture of Lao Zhuang and Lao Zhuang, the legalist culture of Han Fei, and so on. Among them, the Mohist culture advocated by Mozi was also quite influential in the society at that time. There is such a record in Hanfeizi XianXue: "the world is prominent, Confucianism, and Mohism." The representative works that can represent Mohist culture are undoubtedly Mozi, among which the Mohist scripture has become a compulsory course for Mohist members. It includes six articles, which are the crystallization of the collective wisdom of Mohism. This paper focuses on this part of Mozi. Because among the many previous research achievements, there are more studies on logic, philosophy, ethics, physics, mathematics and so on of the Mohsutra, but there is still less research on linguistics. Moreover, they are mixed in the study of the linguistic thought of Mozi, and are seldom analyzed separately. Therefore, from the overall point of view, the field of research on the linguistic aspects of Mojing is not enough, the study is not systematic, so this paper attempts to study the linguistic ideas contained in Mojing. This helps us to create linguistic theories with Chinese characteristics. This paper systematically explains the linguistic thought of Mosutra from five angles: the first chapter expounds the linguistic thoughts contained in Mojing from the perspective of linguistic philosophy (nominalness and reality), respectively, from the definition of nominality. This paper introduces the necessity of the existence of the name, the way of the relation between the name and the substance, the various embodiments of the relation between the name and the substance, the views on the "mania" of "correct name", the classification of the name, and the relation between the name and the substance contained in the Book of Mohism. In the second chapter, the linguistic thoughts contained in Mosuo are expounded from the aspect of linguistic ontology. This paper explains the relationship between language and thinking, the understanding of subordinate and inferior relations of words, and the cognition of verbs, tenses, synonyms, polysemous words, functional words and so on. The third chapter expounds the linguistic ideas contained in Mojing from the aspect of verbal communication. From the description of the process of verbal communication, the purpose and importance of verbal communication, the problems that will appear in verbal communication and the aspects that should be paid attention to. Chapter four studies the dialectics of the Mohist Classic from the perspective of pragmatics. This paper explains the function of debate, the skills of debate and the basis of debate. The fifth chapter explains the contents of cognitive linguistics mentioned in Mosutra.
【学位授予单位】：陕西师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：H0
本文编号：2428593
[Abstract]:In the five thousand years of Chinese civilization, the culture of the pre-Qin period was undoubtedly an important part, including the Confucian culture of Confucius and Mencius, the Taoist culture of Lao Zhuang and Lao Zhuang, the legalist culture of Han Fei, and so on. Among them, the Mohist culture advocated by Mozi was also quite influential in the society at that time. There is such a record in Hanfeizi XianXue: "the world is prominent, Confucianism, and Mohism." The representative works that can represent Mohist culture are undoubtedly Mozi, among which the Mohist scripture has become a compulsory course for Mohist members. It includes six articles, which are the crystallization of the collective wisdom of Mohism. This paper focuses on this part of Mozi. Because among the many previous research achievements, there are more studies on logic, philosophy, ethics, physics, mathematics and so on of the Mohsutra, but there is still less research on linguistics. Moreover, they are mixed in the study of the linguistic thought of Mozi, and are seldom analyzed separately. Therefore, from the overall point of view, the field of research on the linguistic aspects of Mojing is not enough, the study is not systematic, so this paper attempts to study the linguistic ideas contained in Mojing. This helps us to create linguistic theories with Chinese characteristics. This paper systematically explains the linguistic thought of Mosutra from five angles: the first chapter expounds the linguistic thoughts contained in Mojing from the perspective of linguistic philosophy (nominalness and reality), respectively, from the definition of nominality. This paper introduces the necessity of the existence of the name, the way of the relation between the name and the substance, the various embodiments of the relation between the name and the substance, the views on the "mania" of "correct name", the classification of the name, and the relation between the name and the substance contained in the Book of Mohism. In the second chapter, the linguistic thoughts contained in Mosuo are expounded from the aspect of linguistic ontology. This paper explains the relationship between language and thinking, the understanding of subordinate and inferior relations of words, and the cognition of verbs, tenses, synonyms, polysemous words, functional words and so on. The third chapter expounds the linguistic ideas contained in Mojing from the aspect of verbal communication. From the description of the process of verbal communication, the purpose and importance of verbal communication, the problems that will appear in verbal communication and the aspects that should be paid attention to. Chapter four studies the dialectics of the Mohist Classic from the perspective of pragmatics. This paper explains the function of debate, the skills of debate and the basis of debate. The fifth chapter explains the contents of cognitive linguistics mentioned in Mosutra.
【学位授予单位】：陕西师范大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：H0
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