撕裂与救赎—新世纪以来女性恋父症候的影像表述与现实关切

发布时间：2018-04-30 23:05

本文选题：恋父情结 + 症候　；参考：《西南大学》2017年硕士论文

【摘要】：自我国进入社会转型期以来,离婚率持续走高,中西部地区留守儿童的数量愈发庞大。由于父母离异或缺席,家庭亲情和温暖缺失,子女在成长过程中的学习问题、生活健康问题、心理健康问题都不容忽视。在不利于健康成长的环境里,女童最基本的女性权利与尊严意识的建立是困难的。她们成人后的个人情感、婚恋状况值得担忧,相比于普通女性,她们更多的会在乎社会认同感,甚至会渴求代表权威的成熟男性对自己给予肯定。恋父情结的形成在女性心理成长的过程中是一种较为普遍的现象,只不过区别在于每个人的境遇不同、性格不同,所以处理这种情结的方式不同所得到的结果也不同。生长于社会转型时期的这样一群女性已经长大成人,她们的个人情感、婚恋状况着实是当今社会不容忽视的一个问题所在。影像作为艺术,势必会将这类型的角色反映在艺术作品中。笔者在本次研究中主要结合影像叙事探讨影像中当代都市女性的恋父症候。首先将古希腊神话与弗洛伊德理论相结合,从概念上解释恋父情结的由来与形成动因。从而结合我国影像作品以及社会实际情况,指出当代都市女性的恋父是焦虑的一种反映,一种在男权社会中对男权的过度依赖。同时指出,个人的精神危机是社会文化危机的体现,这也是本论文所研究的重点所在。然后把本文的重心落到对于影像中当代都市女性恋父症候的分类与解读上,分为两部分。第一部分里的女性由于成长时期父爱的缺席,内心极度渴求爱的补给。主要分为两种表现类型,其一表现在对于在生活里能够充当自己父亲角色的这样一位男人的执着爱恋;其二表现在对于自己所建构的爱人形象的一种痴迷。第二部分里的女性在渴望爱的补给基础上,受到社会商业化的影响而迷失自我,但最终在他人或自己的努力下走出迷雾。主要也分为两种方式,其一是依靠外界的力量被动救赎;其二是凭借自己强大的力量主动救赎自己,而在这个过程里,每一个人走过的心路历程却是不同的,从中得到的感悟也不同,最终都收获了内心的宁静和幸福。之后,从人物形象塑造的角度来分类探讨女性的撕裂挣扎与救赎解脱。其一,依附男权延伸自我型,她们柔弱胆怯,甘愿用依附男权的方式来延伸自我,生活在他人设立的保护屏里。其二,个人主义爱无能型,她们将全部注意力倾注在自己身上,意识不到自己缺乏爱的能力,习惯带有偏见的看待他人导致她们难以与他人建立亲密关系。其三,摆脱焦虑坚韧勇敢型,她们精神世界足够丰富,源于内心的强大力量支撑她们摆脱焦虑去追求属于自己的幸福。笔者也在这里重点展现女性通过自身的独立自主来唤醒内心沉眠已久的女性意识,坚强勇敢走向阳光。最后,把女性在影像中表现出来的恋父症候与社会实际情况相结合,从而继续探讨女性会形成恋父情结的现实层面原因。可归纳为三大问题,分别是离异单亲,社会分层,关爱失调。离异单亲家庭成长的女性,更多的是在追求纯粹的父爱补给;受社会分层问题影响的女性普遍迫切需要依附男权,从而绕了一段弯路才回到正轨;在关爱失调家庭中成长的女性,成年后强烈需要得到父亲、丈夫、乃至社会的认同。最终在结语处呼吁社会和家庭能够重视子女的成长环境,而有以上问题的女性也要勇于挖掘内心的强大力量,勇敢走出困境。
[Abstract]:Since China has entered the social transition period, the divorce rate has continued to go high and the number of children left behind in the central and western regions is becoming more and more large. Because of the divorce or absence of parents, family affection and warmth lack, the problems of learning, health and mental health of the children in the process of growth can not be ignored. It is difficult to establish the basic female rights and dignity consciousness of the children. Their personal feelings and marital status after adults are worth worrying about. Compared with the ordinary women, they will care more about social identity and even craving for the mature male representing the authority to affirm themselves. The formation of the love complex is in the process of female psychological growth. It is a common phenomenon, but the difference is that each person's situation is different and the character is different, so the different ways to deal with this kind of complex are different. This group of women has grown up in the period of social transformation. Their personal feeling, marriage and love situation is not to be ignored in today's society. As an art, the image is bound to reflect this type of role in the works of art. In this study, the author mainly combines the image narrative to explore the love father's syndrome of the contemporary urban women in the image. First, the ancient Greek mythology and Freud theory are combined to explain the origin and motivation of the love complex. Combining with the image works of our country and the actual situation of society, it is pointed out that the love father of contemporary urban women is a reflection of anxiety, a kind of excessive dependence on male rights in the male power society. At the same time, it is pointed out that the personal spiritual crisis is the embodiment of the social and cultural crisis, which is the focus of this paper. The classification and interpretation of the contemporary urban female father's syndrome in the image is divided into two parts. In the first part, the female is desperately thirst for the supply of love because of the absence of father's love in the period of growing up. It is divided into two types of expression, one of which is manifested in the persistence of a man who is able to be his father's role in life. Love, and the second expression is a kind of obsession with the image of his beloved. In the second part, women lose themselves by the influence of social commercialization on the basis of the desire for recharge of love, but finally get out of the fog under the efforts of others or their own. The first is two ways, one is to rely on the external power to redemption; The second is to redeem himself with his powerful force, and in this process, each person's experience is different, and the feeling is different from it. Finally, the inner peace and happiness are harvested. Then, the struggle and salvation of women are discussed from the angle of characterization. Men's rights extend themselves. They are weak and timid. They are willing to extend themselves in the way of men's rights and live in a protective screen set up by others. Secondly, individualism loves incompetence. They pour all their attention on themselves. They are not aware of their lack of love, and the habit of looking at others with prejudice leads them to be difficult to do with him. People build close relationships. Thirdly, they are free from anxiety and bravery. Their spiritual world is rich enough. The strong strength of their hearts supports them to get rid of their anxiety and pursue their own happiness. The author also focuses on the women's consciousness that awakens the long sleep through their own independence, and is strong and brave to go to the sun. Finally, we combine the female parent syndrome displayed in the image with the social reality, and then continue to explore the practical reasons for the female parent complex, which can be summed up as three major problems: divorced single parent, social stratification, care imbalance. Love resupply; women affected by social stratification are generally in urgent need of men's rights, thus turning around a curve to return to the right track; women growing up in a family with care imbalance need to get the identity of their fathers, husbands and even the society. Finally, in the concluding remarks, the society and the family can attach importance to the growth environment of their children. Women with the above problems must also be brave enough to tap their inner strength and brave their way out of the predicament.

【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：J905

【参考文献】