从居住区到城市历史景观：水亭门社区文化阐释
发布时间：2021-08-22 08:40
在中国,传统城镇和村落曾被视为落后的象征,是现代社会城镇发展的阻碍。然而,在国际文化遗产话语的影响下,人们开始把这些传统历史景观视为本土文化资本,大力发展旅游产业,以期增加地方财政收入。一些濒临拆除的传统居住区、村落由于国际文化遗产话语的影响得以幸存,并且以旅游开发的形式取得了文化遗产保护和当地社区发展的双赢。然而,仍有许多传统街区和村落在城镇化进程中面临被拆除的危险。这其中有两大原因：第一,在遗产物质原真性标准衡量下,这些传统居住区有形的建筑等物质遗产并不完整；或者物质遗产经过重修和整改,不符合物质原真性。第二,遗产缺乏纪念碑式建筑或者宏大叙事,比如在以居住为主要功能的传统街区和村落,大多民居是普通民居,不具有标志性。因此,其存在价值很难界定,是否应该予以保留往往会引发许多争议。这其中最根本原因还是人们缺乏对于文化遗产的无形文化意义的认识,导致人们只关注有形的物质遗产,而不注重非物质的文化意义的保护和利用；而且,由于缺乏对于本土文化历史传统的认识和研究,在西方文化遗产话语的影响下,人们很难看到具有中国本土特色的文化遗产以什么方式表现和存在,也很难认识和理解中国本土的文化遗产的意义和价...
【文章来源】：浙江大学浙江省 211工程院校 985工程院校 教育部直属院校
【文章页数】：374 页
【学位级别】：博士
【文章目录】：
中文摘要
Abstract
Acknowledgements
List of Abbreviaiton
List of Figures
List of Tables
Content
Chapter 1 Introduction
1.1 Reasons for Choosing SN as the Research Object
1.2 Context of the Research Area
1.3 Cultural Heritage,Governance and Neighborhood Culture
1.3.1 Culture and Cultural Heritage
1.3.2 Governance and Neighborhood Culture
1.4 Research Objectives,Questions and Significance
1.5 Structures of Dissertation
Chapter 2 Literature Review
2.1 The Western Ideas on the Notions of Community and Neighborhood
2.1.1 Community of Geographical or Psychological Sense
2.1.2 Neighbourhood as an Equivalent of Community
2.2 Confucian Understanding of Community
2.2.1 The Relation between Ritual and Benevolence
2.2.2 The Interaction betweeen Benevolence and the Individual
2.2.3 The Neighborhood of Benevolence and the Dwelling Place
2.3 Governmentality and Confcian Ritual
2.3.1 Governmentality and the Self
2.3.2 The Concept of Ritual
2.3.3 Confucian Ritual as a Way of Governance
2.3.4 Confucian Self-cultivation as a Way of Governance
2.4 Communities as Historic Urban Landscape in Heritage Studies
2.5 Landscape Interpretation in Human Geography
2.5.1 The Recognition of Landscape
2.5.2 The Moral Perspective of Landscape
2.5.3 The Power Relations within Landscape
Chapter 3 Research Methodology
3.1 Combining Historiography and Anthropology
3.1.1 Community Study as the Research Method
3.1.2 Confucian Approach to Historiography and Anthropology
3.1.3 The Author's Experience of Ethnographic Fieldwork
3.2 Interpretive Approach:Reading the Landscape of SN as a Text
3.2.1 Landscape and Discourse
3.2.2 Landscape as a Signifying System
3.3 Genealogical Approach
3.3.1 To Decenter History
3.3.2 The Interpretation of Power and the Subject
Chapter 4 Delineation of the Historic Urban Landscape
4.1 The Urban Landscape of SN in Ancient Quzhou City
4.1.1 The Rise of Ancient Quzhou City
4.1.2 The Landscape Changes in Contemporary SN
4.2 The Panorama of the Lineage Landscape in SN
4.2.1 The Texture of Families and Lineages Inlaid in Ancient Quzhou City
4.2.2 The History of Early Immigrant Families
4.2.3 The Landscape of Lineages in SN
4.3 The Landscape of Merchant Immigrant Families and Their Associations in SN
4.3.1 The Landscape of Merchant Immigrant Families
4.3.2 The Landscape of Immigrant Associations
4.3.4 Table of the native-place associations in and near the Landscape of SN
4.4 The Landscape of Tithing System and Residents Committee in SN
4.5 Conclusion
Chapter 5 Ritual Governance within the Lineages
5.1 Governmentality,Ritual and Lineage
5.2 The Concepts of Family and Lineage
5.3 Lineage as a Way of Political Governance
5.3.1 Genealogy as a Way of Governance
5.3.2 The Construction of the Ancestral Temple as Node of Political Governance
5.3.3 Erecting the Memorial Arch as Moral Education
5.4 Lineage as a Ways of Self-cultivation
5.4.1 The Ritual Space of Self-cultivation within the Ancestral Temple
5.4.2 The Gentry Class as Agents of Confucian Ritual
5.4.3 The Faithful Daughters-in-law and Their Self-government
5.5 Conclusion
Chapter 6 Governance of the Native-Place Organization
6.1 The Naming of the Native-place Association
6.2 Xiangci and Huiguan as a Way of Governance
6.2.1 Worshiping the Local Gods to Hold the Immigrants Together
6.2.2 Establishing Schools to Educate the Descendant of the Immigrant
6.2.3 Donating Public Cemetery for the Deceased Immigrant
6.2.4 Holding Celebrations on Festivals for the Immigrant
6.3 Tongxianghui as a Transformative Way of Governance
6.3.1 The Continuation of the Traditional Way of Governance
6.3.2 Tongxianghui and the Nation-state Building
6.4 The Native-place Association in the Social Networks
6.4.1 Introduction of the Non-governmental Organizational Units
6.4.2 The Emergence of People's Organizational Units
6.5 Conclusion
Chapter 7 Governance from Baojia System to Juweihui
7.1 Baojia System as a Traditional Way of Governance
7.1.1 The Cultural Meanings of Bao and Jia in Ancient China
7.1.2 Baojia System as a Means of Governance
7.2 The Implementation of Baojia System in SN
7.2.1 Embedding Democracy into Baojia System
7.2.2 The Selection of Head of Baojia System
7.2.3 The Role of Baojia System
7.3 Baojia System in the Social Network of Political Power
7.3.1 The Intersection Between Baojia System and Renmin Tuanti
7.3.2 The Intersections Between Baojia System and Lineage
7.4 Juweihui as a Way of Political Governance
7.4.1 The Background of Juweihui as a Means of Governance
7.4.2 The Director of Juweihui as Agent of Governance
7.4.3 The Tasks of Juweihui
7.4.4 Governance and Self-governance within Juweihui
7.5 Conclusion
Chapter 8 Conclusion
8.1 Landscape, Neighborhood Culture and Governance
8.2 Research Implications
8.2.1 The Tangible and Intangible Cultural Heritage in Heritage Preservation
8.2.2 The Integration Confucian Renli into Urban Space
8.2.3 Heritage Governance and Community Development
8.3 Conclusion
Glossary
Bibliography
【参考文献】：
期刊论文
[1]我国的城镇化建设与文化遗产保护的关系[J]. 彭兆荣. 西北民族研究. 2014(04)
[2]从《史记》的文化书写探讨“中国故事”的讲述[J]. 吴宗杰,张崇. 新闻与传播研究. 2014(05)
[3]文化自觉的技术路径:非物质文化遗产保护的中国意义[J]. 高丙中,赵萱. 中南民族大学学报(人文社会科学版). 2014(03)
[4]文本、语义与语境——非物质文化遗产名实考述[J]. 彭兆荣. 东南文化. 2014(01)
[5]妈祖:从民间信仰到非物质文化遗产[J]. 王霄冰,林海聪. 文化遗产. 2013(06)
[6]本土宗教研究的人类学视角——以儒家祭祀文化为例[J]. 王霄冰. 宗教人类学. 2013(00)
[7]我国非物质文化遗产理论体系探索[J]. 彭兆荣. 贵州社会科学. 2013(04)
[8]门牌保甲与清代基层社会控制——以清代门牌原件为中心的考察[J]. 闫鸣. 南京大学学报（哲学.人文科学.社会科学版）. 2013(02)
[9]话语与文化遗产的本土意义建构[J]. 吴宗杰. 浙江大学学报(人文社会科学版). 2012(05)
[10]话语分析与文化遗产的本土意义解读——以衢州方志中的“文昌殿”为例[J]. 侯松,吴宗杰. 东南文化. 2012(04)
博士论文
[1]文化话语视域中的遗产建构与重构[D]. 侯松.浙江大学 2014
本文编号：3357409
【文章来源】：浙江大学浙江省 211工程院校 985工程院校 教育部直属院校
【文章页数】：374 页
【学位级别】：博士
【文章目录】：
中文摘要
Abstract
Acknowledgements
List of Abbreviaiton
List of Figures
List of Tables
Content
Chapter 1 Introduction
1.1 Reasons for Choosing SN as the Research Object
1.2 Context of the Research Area
1.3 Cultural Heritage,Governance and Neighborhood Culture
1.3.1 Culture and Cultural Heritage
1.3.2 Governance and Neighborhood Culture
1.4 Research Objectives,Questions and Significance
1.5 Structures of Dissertation
Chapter 2 Literature Review
2.1 The Western Ideas on the Notions of Community and Neighborhood
2.1.1 Community of Geographical or Psychological Sense
2.1.2 Neighbourhood as an Equivalent of Community
2.2 Confucian Understanding of Community
2.2.1 The Relation between Ritual and Benevolence
2.2.2 The Interaction betweeen Benevolence and the Individual
2.2.3 The Neighborhood of Benevolence and the Dwelling Place
2.3 Governmentality and Confcian Ritual
2.3.1 Governmentality and the Self
2.3.2 The Concept of Ritual
2.3.3 Confucian Ritual as a Way of Governance
2.3.4 Confucian Self-cultivation as a Way of Governance
2.4 Communities as Historic Urban Landscape in Heritage Studies
2.5 Landscape Interpretation in Human Geography
2.5.1 The Recognition of Landscape
2.5.2 The Moral Perspective of Landscape
2.5.3 The Power Relations within Landscape
Chapter 3 Research Methodology
3.1 Combining Historiography and Anthropology
3.1.1 Community Study as the Research Method
3.1.2 Confucian Approach to Historiography and Anthropology
3.1.3 The Author's Experience of Ethnographic Fieldwork
3.2 Interpretive Approach:Reading the Landscape of SN as a Text
3.2.1 Landscape and Discourse
3.2.2 Landscape as a Signifying System
3.3 Genealogical Approach
3.3.1 To Decenter History
3.3.2 The Interpretation of Power and the Subject
Chapter 4 Delineation of the Historic Urban Landscape
4.1 The Urban Landscape of SN in Ancient Quzhou City
4.1.1 The Rise of Ancient Quzhou City
4.1.2 The Landscape Changes in Contemporary SN
4.2 The Panorama of the Lineage Landscape in SN
4.2.1 The Texture of Families and Lineages Inlaid in Ancient Quzhou City
4.2.2 The History of Early Immigrant Families
4.2.3 The Landscape of Lineages in SN
4.3 The Landscape of Merchant Immigrant Families and Their Associations in SN
4.3.1 The Landscape of Merchant Immigrant Families
4.3.2 The Landscape of Immigrant Associations
4.3.4 Table of the native-place associations in and near the Landscape of SN
4.4 The Landscape of Tithing System and Residents Committee in SN
4.5 Conclusion
Chapter 5 Ritual Governance within the Lineages
5.1 Governmentality,Ritual and Lineage
5.2 The Concepts of Family and Lineage
5.3 Lineage as a Way of Political Governance
5.3.1 Genealogy as a Way of Governance
5.3.2 The Construction of the Ancestral Temple as Node of Political Governance
5.3.3 Erecting the Memorial Arch as Moral Education
5.4 Lineage as a Ways of Self-cultivation
5.4.1 The Ritual Space of Self-cultivation within the Ancestral Temple
5.4.2 The Gentry Class as Agents of Confucian Ritual
5.4.3 The Faithful Daughters-in-law and Their Self-government
5.5 Conclusion
Chapter 6 Governance of the Native-Place Organization
6.1 The Naming of the Native-place Association
6.2 Xiangci and Huiguan as a Way of Governance
6.2.1 Worshiping the Local Gods to Hold the Immigrants Together
6.2.2 Establishing Schools to Educate the Descendant of the Immigrant
6.2.3 Donating Public Cemetery for the Deceased Immigrant
6.2.4 Holding Celebrations on Festivals for the Immigrant
6.3 Tongxianghui as a Transformative Way of Governance
6.3.1 The Continuation of the Traditional Way of Governance
6.3.2 Tongxianghui and the Nation-state Building
6.4 The Native-place Association in the Social Networks
6.4.1 Introduction of the Non-governmental Organizational Units
6.4.2 The Emergence of People's Organizational Units
6.5 Conclusion
Chapter 7 Governance from Baojia System to Juweihui
7.1 Baojia System as a Traditional Way of Governance
7.1.1 The Cultural Meanings of Bao and Jia in Ancient China
7.1.2 Baojia System as a Means of Governance
7.2 The Implementation of Baojia System in SN
7.2.1 Embedding Democracy into Baojia System
7.2.2 The Selection of Head of Baojia System
7.2.3 The Role of Baojia System
7.3 Baojia System in the Social Network of Political Power
7.3.1 The Intersection Between Baojia System and Renmin Tuanti
7.3.2 The Intersections Between Baojia System and Lineage
7.4 Juweihui as a Way of Political Governance
7.4.1 The Background of Juweihui as a Means of Governance
7.4.2 The Director of Juweihui as Agent of Governance
7.4.3 The Tasks of Juweihui
7.4.4 Governance and Self-governance within Juweihui
7.5 Conclusion
Chapter 8 Conclusion
8.1 Landscape, Neighborhood Culture and Governance
8.2 Research Implications
8.2.1 The Tangible and Intangible Cultural Heritage in Heritage Preservation
8.2.2 The Integration Confucian Renli into Urban Space
8.2.3 Heritage Governance and Community Development
8.3 Conclusion
Glossary
Bibliography
【参考文献】：
期刊论文
[1]我国的城镇化建设与文化遗产保护的关系[J]. 彭兆荣. 西北民族研究. 2014(04)
[2]从《史记》的文化书写探讨“中国故事”的讲述[J]. 吴宗杰,张崇. 新闻与传播研究. 2014(05)
[3]文化自觉的技术路径:非物质文化遗产保护的中国意义[J]. 高丙中,赵萱. 中南民族大学学报(人文社会科学版). 2014(03)
[4]文本、语义与语境——非物质文化遗产名实考述[J]. 彭兆荣. 东南文化. 2014(01)
[5]妈祖:从民间信仰到非物质文化遗产[J]. 王霄冰,林海聪. 文化遗产. 2013(06)
[6]本土宗教研究的人类学视角——以儒家祭祀文化为例[J]. 王霄冰. 宗教人类学. 2013(00)
[7]我国非物质文化遗产理论体系探索[J]. 彭兆荣. 贵州社会科学. 2013(04)
[8]门牌保甲与清代基层社会控制——以清代门牌原件为中心的考察[J]. 闫鸣. 南京大学学报（哲学.人文科学.社会科学版）. 2013(02)
[9]话语与文化遗产的本土意义建构[J]. 吴宗杰. 浙江大学学报(人文社会科学版). 2012(05)
[10]话语分析与文化遗产的本土意义解读——以衢州方志中的“文昌殿”为例[J]. 侯松,吴宗杰. 东南文化. 2012(04)
博士论文
[1]文化话语视域中的遗产建构与重构[D]. 侯松.浙江大学 2014
本文编号：3357409
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