绘画“形象”新解
[Abstract]:Painting, as a visual art, takes the creation of sensory knowability as the Noumenon language. In expression, it usually involves an everyday word-"image". The word can be divided into two parts: "form" and "image", which represent the presentation of things and their relations respectively. The existence and development of art can not be separated from the expression and transmission of emotion. In this process, the image in the objective world is prone to deviate in cognition and expression due to the difference of people. We generalize "image" as the representation of life, and human emotion is closely related to it. In the traditional sense, the existence of objective things is unique, but it is reflected in different people's eyes. "form" (representation of things) and "image" (the relationship between running law and things) also have double meanings: the original appearance and the acquired pattern, the two mutually corroborate each other and deviate from each other. This contradiction arises from the separation of human beings-all things belong to a whole, because of the separation and from the grasp of the whole, there are different evaluation systems, And there is emotion (different cognition): separate means separate from the whole existence-alienation, strange, even lonely, and seek each other, seeking reunion. This process from whole to separation to reunion is not only the theme of emotion, but also the gist of painting art. General summary: the double-level structure of "image" exists in the original whole and acquired emotion of things. Emotion is not only the deviation from the original whole, but also the main expression of painting and even art. For thousands of years, emotions have been passed down from generation to generation with human succession. The understanding of the world is sublimated by emotion, but it stops on the way to truth. Because the deviation of the understanding of the image can not be finally confirmed, the difference and existence of the image is caused by the whole, and the performance of the different image verifies the same objective fact. This is accompanied by painting and even the development of art proposition. It inspires the unceasing search for time, for the future, for eternity. In the "get and can not", from rise to fall and need to express, different feelings bloom different art. Just like flowers bloom and fall, perhaps this is only the epitome of cosmic creation, everything is original right and wrong.
【学位授予单位】:首都师范大学
【学位级别】:硕士
【学位授予年份】:2014
【分类号】:J205
【相似文献】
相关会议论文 前4条
1 霍俊明;;河流的火焰与锻打的玫瑰——论阿毛的诗歌写作[A];首都师范大学驻校诗人阿毛诗歌创作研讨会论文集[C];2010年
2 崔普权;;刘艺 平静使人理智而高尚[A];百家谈养生[C];2009年
3 金荣华;;赖山阳的孝亲诗[A];中日关系史研究·2011年第1期(总第102期)[C];2011年
4 曾文彬;;坚持毛主席的养生观是老年人“治未病”的健康之道,幸福之路[A];2011年中华名中医论坛暨发挥中西医优势防治肿瘤高峰论坛论文集[C];2011年
相关重要报纸文章 前10条
1 本报记者 李燕锋 李岚;花开花落间 洛城展魅力[N];洛阳日报;2011年
2 林琳;今天,你“hold住”了吗?[N];工人日报;2011年
3 郭婉云;轻罗小扇上的《|k花仕女图》[N];中华读书报;2010年
4 本报记者 唐俊博;枣皮花开花落依然靓丽[N];陕西日报;2010年
5 本报记者 雍明虹 付雪晖;她,像水一般清澈[N];云南日报;2011年
6 本报记者 孙宁宁 实习生 王亚;守护一片爱的天地[N];东营日报;2010年
7 本报记者 代刚;“疗心者”许斯淇:心随爱展翅起航[N];中国妇女报;2011年
8 本报评论员;胸怀就是境界[N];甘孜日报(汉文);2011年
9 省政协原主席 王思齐;对人生的几点感悟[N];贵州政协报;2010年
10 北京文化学者 吴祚来;“快”出来的社会是危险的[N];东方早报;2010年
相关硕士学位论文 前1条
1 乔治;绘画“形象”新解[D];首都师范大学;2014年
,本文编号:2376094
本文链接:https://www.wllwen.com/wenyilunwen/huihuayishu/2376094.html