鲍德里亚符号论文化美学研究

发布时间：2018-04-09 05:31

本文选题：鲍德里亚　切入点：消费社会　出处：《江西师范大学》2008年硕士论文

【摘要】： 鲍德里亚是法国的一位思想激烈的后现代理论大将,人类学倾向的符号论文化美学是鲍德里亚独具特色的理论风格。鲍德里亚以社会转型为视野,以符号观为理论路径,将符号论与现代社会转型研究联系起来,于社会转型中察看符号的异变,于符号异变中透视社会的转型,以符号本体论的姿态探究现代社会的变革。鲍德里亚用符号论的消费理论和仿真理论建构了现代社会新变的两个维度,论述了消费社会的符号组合与仿真社会的符号虚拟为现代社会带来的新的挑战与危机。消费社会中物品成为了文化符号,物品消费是对符号的消费,是符号的实践,是身份的展示、地位的认证、个性的标榜。消费社会中商品作为符码被操纵,这使一切商品丧失物质性,成为权力话语操纵的符码。权力通过商品符号化对商品的符号价值进行任意的组织与演化,不断刺激、诱导着人的欲望,使人类消费脱离实用价值,沉浸于无穷的膨胀和扩张而无法自拔。鲍德里亚认为以生产型社会为研究中心的马克思主义批判理论需要进行拓展与超越,因此,鲍德里亚提出了符号政治经济学批判理论,从意识形态的符号操纵层面对现代社会进行反思与批判。在符号的批判中,鲍德里亚的仿真理论比其消费理论更有力度。仿真社会中,电子媒介的泛滥造成的虚拟在消弭拟象与现实分界的同时也带来了真与假、美与丑等价值判断的消解。信息的大爆炸使人无从抉择,无法辨别真假。人类情感消隐在符号的诉说中、人类面临着被符号化,落入意义虚无的危机。鲍德里亚提出用具有原始情结的象征文化来拯救被符号世界抽去了情感、判断力与价值追求的异化为符号的人,力求重建一种亲密性、浪漫性、互逆性的人文精神的文化境界。本文探究鲍德里亚符号论的消费文化与仿真文化,及符号文化的对立面——象征文化的内涵,辨析符号文化与象征文化的对立冲突,以期发掘鲍德里亚独树一帜的符号论的后现代文化美学特色,并对当代文化状况做一反思。
[Abstract]:Baudrillard is a French postmodern theorist with intense thoughts. The anthropological tendency of symbolic cultural aesthetics is Baudrillard's unique theoretical style.Baudrillard regards social transformation as his visual field, takes the concept of symbol as his theoretical path, and links the study of symbolism with the study of modern social transformation. In the process of social transformation, he observes the difference of symbol, and sees through the transformation of society in the course of symbolic variation.To explore the changes of modern society with the attitude of symbolic ontology.Baudrillard constructs two dimensions of modern society by using symbolic consumption theory and simulation theory, and discusses the new challenges and crises brought to modern society by symbol combination of consumer society and symbol fictitious of simulated society.In the consumer society, goods become cultural symbols. The consumption of goods is the consumption of symbols, the practice of symbols, the display of identity, the authentication of status, and the flaunting of personality.In consumer society, commodities are manipulated as codes, which make all commodities lose materiality and become codes of power discourse manipulation.Power organizes and evolves the symbolic value of the commodity arbitrarily through the symbolization of the commodity, incessantly stimulates, induces the human desire, causes the human consumption to separate from the practical value, immerses in the infinite expansion and the expansion, cannot extricate itself.Baudrillard thought that the Marxist critical theory with production society as the research center needed to be expanded and surmounted. Therefore, Baudrillard put forward the critique theory of symbolic political economy.Rethinking and criticizing modern society from the aspect of symbol manipulation of ideology.In the critique of symbol, Baudrillard's simulation theory is more powerful than his consumption theory.In the simulation society, the virtual caused by the proliferation of electronic media not only eliminates the boundary between virtual image and reality, but also leads to the resolution of value judgments such as truth and falsehood, beauty and ugliness.The Big Bang Theory of Information makes it impossible to distinguish between true and false.Human emotion is hidden in the representation of symbols, and humanity is faced with the crisis of being symbolized and falling into the nothingness of meaning.Baudrillard put forward the idea of using symbolic culture with primitive complex to save the people who had been taken away by the symbolic world, the alienation of judgment and value pursuit, in order to rebuild a cultural realm of the humanistic spirit of intimacy, romance and mutual opposition.This paper probes into the consumption culture and simulation culture of Baudrillard's symbolism, and the connotation of symbolic culture as the opposite of symbolic culture, and differentiates the opposite conflict between symbolic culture and symbolic culture.In order to explore Baudrillard's unique symbolic theory of postmodern cultural aesthetic characteristics, and to reflect on the contemporary cultural situation.
【学位授予单位】：江西师范大学
【学位级别】：硕士
【学位授予年份】：2008
【分类号】：I01

【引证文献】