源氏与薰君形象之比较

发布时间：2018-04-10 16:14

本文选题：紫式部 + 《源氏物语》　；参考：《华中师范大学》2007年硕士论文

【摘要】： 《源氏物语》自问世以来，有关它的研究角度主要有文本论、成立论、构思论、主题论和人物论，最近还出现了从哲学、社会学、文化人类学等角度进行研究的倾向。其中，有关人物形象的研究，既有对男性人物的研究，也有对女性人物的研究。在男性人物形象研究中以主人公源氏和薰君为主，其中既有对他们的单个分析，也有对他们与女性之间关系的研究，源氏与我国的《红楼梦》主人公贾宝玉的比较研究。还有一些研究涉及到了源氏和薰君两位主人公的比较，但它们多不是单篇的比较研究，而仅仅是在作品的字里行间提及到两个人物形象的异同。因此这些比较都不很全面，或比较两者性格的差异，或比较两者的道心与出家的不同等等。本文对源氏和薰君形象进行了全面深入的比较研究，弥补了国内外对这两个人物形象研究之不足。本文主要运用文本细读的方法，并结合社会一历史批评、精神分析学批评等方法，从两位主人公的出生、官场、情场与道心等方面进行了深入的比较研究，同时，对作者的创作意图也做一次尝试性的探索，为更多的读者提供一个较深层次的解读可能。全文分为四个部分：第一部分：不幸童年与乱伦情结。两位主人公都经历了不幸的童年，，主要都表现为缺少母爱。但在不幸之中两者所获得的补偿不一样，前者得到了外祖母给予的家庭关爱，后者更多的是在宫廷里获得了冷泉院给予的庇护。不管怎样，童年的不幸对他们日后的人生都产生了极大的影响。他们一生都生活在乱伦的阴影和痛苦中。第二部分：性格与才能。两者在性格上的差异较大。源氏性格较丰富、复杂，既有坚强、仁慈、同情的一面，也有柔弱、哀伤、烦闷的一面；薰君则主要表现为阴郁、冷峻和老成持重。才能方面，后者显然不能和“与日月同辉”的前者相比，前者才华卓越，后者并无异常优越之处。第三部分：情场与官场。两者在情场上的差异主要表现为得意与失意。在官场上，源氏具备卓越的政治才能，中途虽有波折，但波折之后，逐步登上了无以复加的权力顶峰。薰君由于有冷泉院等的庇护，因此，他虽然没有过人的才华，却也逐步高升。第四部分：道心与向佛。源氏和薰君都有道心和向佛的意志和表现。但两者的轨迹恰恰相反。源氏在经历了几十年的风花雪月，经过了入世、出世的多次徘徊之后，最终放弃一切世俗的羁绊，实现了出家的夙愿。薰君年轻时即有道心，有向佛之意，但在追求的过程中，反而道心逐渐淡薄，最终违背初愿沉沦下去。作者创作源氏和薰君两位人物形象的主要意图在于对历史人物进行文学升华，塑造作者心中的理想贵族男性形象，并借此宣扬佛教因果报应思想。
[Abstract]:Since its inception, the study of Genji has mainly focused on text theory, establishment theory, conception theory, theme theory and character theory. Recently, there has been a tendency to study it from the perspectives of philosophy, sociology, cultural anthropology and so on.Among them, the study of character image, not only the study of male characters, but also the study of female characters.In the study of male characters, the main characters are the protagonists Genji and Kaoru, including their individual analysis, their relationship with women, and the comparative study between Genji and Jia Baoyu, the protagonist of A Dream of Red Mansions in China.Therefore, these comparisons are not very comprehensive, or compare the differences between the two personality, or compare the Taoism and the difference between the monastic and so on.This paper makes a comprehensive and deep comparative study on the images of Genji and Kaoru, and makes up for the deficiency in the study of these two characters at home and abroad.This paper mainly uses the method of text reading, combined with the methods of social-historical criticism, psychoanalysis criticism, etc., from the aspects of the birth of the two protagonists, the officialdom, the love field and the Taoism and so on. At the same time, it makes a deep comparative study.The author also makes a tentative exploration of the author's creative intention, which provides a deeper interpretation possibility for more readers.The full text is divided into four parts:Part one: unhappy childhood and incest complex.Both protagonists have experienced an unfortunate childhood, mainly due to the lack of maternal love.Unfortunately, however, compensation was not the same as that of grandmother's family care, and the latter was more of a refuge in a cold spring court.In any case, the misfortune of childhood had a great impact on their future life.They lived their whole lives in the shadow and pain of incest.Part two: character and ability.There is a big difference in character between the two.Genji's character is rich and complex, both strong, benevolent, sympathetic, but also weak, sad, bored side.Talent, the latter obviously can not be compared with the former, the former brilliant, the latter is not exceptionally superior.The difference between the two in the love field is mainly for pride and frustration.In the officialdom, Genji had outstanding political talent, although there were twists and turns, but after twists and turns, he gradually reached the summit of power.Because of the shelter of cold spring, Hyun-Jun, although he has no superior talent, but also gradually ascended.The fourth part: Taoism and Buddha.Both Genji and Kaoru have Taoist hearts and the will and expression to the Buddha.But the trajectory is the opposite.After several decades of history, after entering WTO and after many times of wandering, Genji finally gave up all worldly fetters and realized the long-cherished wish of becoming a monk.When Kaoru was young, he had a Taoist heart and a will to the Buddha, but in the process of pursuing it, the Taoist heart gradually faded and eventually went down against his initial wish.The author's main intention in creating the images of Genji and Kaoru is to sublimate the historical characters, to shape the ideal male image of nobility in the author's mind, and to propagate the thought of Buddhist karma and retribution.
【学位授予单位】：华中师范大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：I0-03;I106.4

【引证文献】