从《快乐王子》中译本看儿童意识的增长

发布时间：2018-06-15 01:36

本文选题：诉求对象 + 儿童意识的增长　；参考：《广东外语外贸大学》2006年硕士论文

【摘要】：儿童意识在19世纪是不存在或被忽略的。总体而言，儿童意识的觉醒，复苏和发展是在二十世纪。本文作者认为翻译可以从一个特定的层面揭示儿童意识在上个世纪的觉醒乃至发展。奥斯卡·王尔德的《快乐王子》是最早介绍进中国的外国童话之一。这篇作品的翻译贯穿了从晚清到改革开放以后近100年的时间，但是先前很少有人从翻译的角度对它进行过深入的研究。本文借用目的论对《快乐王子》的中译本进行了一个历时性的纵向研究，力求梳理出其14个中译本中所体现出的儿童意识的增长。本文主要研究了1949年以前《快乐王子》中译本中所体现的儿童意识及1949年以后《快乐王子》中译本中所体现的儿童意识。1949年以前，《快乐王子》只有4个中译本。这4个译本有各自的诉求对象和翻译目的并且运用了不同的翻译策略。它们体现了儿童意识的觉醒和早期的发展。另外，它们也表明了1949年以前，儿童意识是相对薄弱的。在1949年至1980年间，没有新的《快乐王子》的中译本出现；这表明这个时期的儿童意识仍然是非常薄弱的。1980年以后的《快乐王子》的中译本体现出了儿童意识的强劲增长。这种增长不仅体现在翻译文本外，同时也体现翻译文本内。体现在翻译文本外的儿童意识的增长又可以分成三类，分别是出版商，，编辑和译者的儿童意识的增长。而体现在翻译文本内的儿童意识的增长则主要可以从《快乐王子》的多个改写本看出。透过这些改写本的翻译目的，诉求对象和它们所采用的翻译策略，本文清楚地梳理出了1980年以后儿童意识的增长变化。最后，本文得出以下结论：随着时间的发展，《快乐王子》中译本中所呈现的儿童意识是不断增强的。
[Abstract]:Child consciousness did not exist or was ignored in the 19 th century. Overall, children's awareness of awakening, recovery and development was in the 20 th century. The author argues that translation can reveal the awakening and development of children's consciousness in the last century. Oscar Wang Erde's Happy Prince was one of the first foreign fairy tales introduced to China. The translation of this work lasted from the late Qing Dynasty to the reform and opening up nearly 100 years ago, but few people studied it in depth from the perspective of translation. Based on the Skopos Theory, this paper makes a diachronic and vertical study on the Chinese translation of Happy Prince, and tries to sort out the growth of children's consciousness reflected in the 14 Chinese versions. This paper mainly studies the consciousness of children in the Chinese translation of Happy Prince before 1949 and the Chinese version of Happy Prince after 1949. Before 1949, there were only four Chinese versions of Happy Prince. The four versions have their own target and translation purpose and use different translation strategies. They reflect the awakening and early development of children's consciousness. In addition, they also show that before 1949, children's awareness was relatively weak. From 1949 to 1980, there was no new Chinese translation of Happy Prince, which indicates that children's consciousness is still very weak in this period. The Chinese translation of Prince of Happiness after 1980 reflects the strong growth of children's consciousness. This growth is reflected not only in the translated text, but also in the translated text. The growth of children's consciousness outside the translated text can be divided into three categories: publisher, editor and translator. The growth of children's consciousness in the translated text can be seen mainly from the rewritten versions of Prince of Happiness. Through the translation purposes of these rewritten texts, the object of appeal and the translation strategies they adopt, this paper clearly sorts out the growth and changes of children's consciousness since 1980. Finally, the paper draws the following conclusion: with the development of time, the children's consciousness in the Chinese translation of Happy Prince is increasing.
【学位授予单位】：广东外语外贸大学
【学位级别】：硕士
【学位授予年份】：2006
【分类号】：I046

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