电子传媒时代的泛审美研究

发布时间：2018-06-15 05:44

本文选题：电子传媒 + 泛审美　；参考：《广西民族大学》2007年硕士论文

【摘要】： 20世纪以来,电子传媒成为了人们获取信息、思考问题和了解世界的主要通道。它将原本为艺术所鄙夷的日常生活纳入了审美视野,将昔日的“下里巴人”置于高雅的审美殿堂,使日常生活成了审美活动的对象和内容;同时,市场经济的高度发展,使得艺术品褪掉了“阳春白雪”的外衣,日渐融入人们的日常生活,审美活动从崇高的艺术殿堂向世俗的厅堂降落。于是日常生活向审美活动的提升和审美活动向日常生活的降落促成了审美和生活的同一。这就是我们所说的电子传媒时代的泛审美现象。审美与日常生活走向了同一,其外在原因是大众文化的兴起、市场经济和电子科技的发展,内在原因则是由于艺术美向日常生活的消融和生活美向审美活动的回归。泛审美以其功利性、科技性和娱乐性推动审美活动由超功利性到功利性,由独特性到机械复制的程式化,从而实现了审美活动的商品化、大众化和直观化,展示了与传统审美活动的巨大差异。泛审美突破了传统审美活动的局限,给当代审美活动造成了巨大的影响。泛审美在使人们的审美活动无处不在时,也逐渐导致了人们对美的漠视和对审美的失望;在使人们日益关注身边的美时,也逐渐导致了人们的美感被物欲所吞噬。审美活动来源于现实生活,而泛审美关注的则是审美如何复归于生活,泛审美的这一出发点,是审视审美与生活问题的关键。审美只有与生活同一,才能得到长久的发展,才能更好地满足人们的精神需求,从而实现人们在愉悦中享受人生的目的。
[Abstract]:Since the 20th century, electronic media has become the main channel for people to obtain information, think problems and understand the world. It brings into the aesthetic field of vision the daily life which was originally despised by art, and puts the "Lower Riba people" in the elegant aesthetic palace, making daily life the object and content of aesthetic activities; at the same time, the highly developed market economy, The work of art has faded its coat of "spring and snow" and gradually integrated into people's daily life, and aesthetic activities have fallen from the noble art hall to the secular hall. The promotion from daily life to aesthetic activity and the descent from aesthetic activity to daily life contribute to the unity of aesthetics and life. This is what we call the electronic media era of the pan-aesthetic phenomenon. The external reasons are the rise of popular culture, the development of market economy and electronic science and technology, and the intrinsic reason is the disappearance of art beauty to daily life and the return of life beauty to aesthetic activity. With its utility, science and technology and entertainment, pan-aesthetics promotes aesthetic activities from super-utilitarian to utilitarian, from uniqueness to mechanical reproduction, thus realizing commercialization, popularization and intuitionism of aesthetic activities. Shows the huge difference with the traditional esthetic activity. Pan-aesthetics breaks through the limitation of traditional aesthetic activities and has a great influence on contemporary aesthetic activities. Pan-aesthetic activities make people's aesthetic activities everywhere, but also gradually lead to people's disregard for beauty and aesthetic disappointment; in making people pay more and more attention to the beauty around, it also gradually led to people's sense of beauty is consumed by material desire. Aesthetic activities come from real life, and pan-aesthetic attention is how to restore aesthetics to life. The starting point of pan-aesthetic is the key to examine aesthetic and life problems. Only when aesthetics is the same as life, can it be developed for a long time, and it can better meet the spiritual needs of people and realize the purpose of enjoying life in pleasure.
【学位授予单位】：广西民族大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：G206;I01

【参考文献】