主体与审美形态的交互关系研究

发布时间：2018-09-03 06:14

【摘要】：主体与审美形态的交互关系是这里所要讨论的核心问题。先验论、本质论长期困扰着美学研究,这使得美学研究常常脱离现实的审美活动。审美在根本上是一个实践问题而非一个先验问题。美在审美实践中生成和发展。主体是审美实践的发起者,审美形态是审美实践的文化成果。它们在审美实践中形成了错综复杂的交互关系。深入分析两者的交互关系及其生成机制和在审美文化中的作用,我们不仅可以更透彻地理解美的生成与发展,理解美学这门学科,还能更加深入地理解人的主体性以及我们生活在其中的审美文化状况。主体与审美形态是人类审美实践中的一对重要概念。它们之间的交互关系推动着彼此的发展与演变,也带动着审美实践与审美文化的发展与演变。通过对这两者交互关系的深入分析,美学研究中关于主体的问题、美的问题都会以一个新的面貌呈现出来。主体与审美形态是文明进程中的重要变量要素。透过这两者的交互关系,我们既可以理解人的主体意识在审美实践中对审美形态生成的创造性作用,同时也可以深入理解审美形态作为文明的符号表征系统对人的主体性的强大的建构作用。它们既是文明进程的表现,也是文明发展演变的推动力。两者的交互发展,保证了文明共同体中主体之间具有相通审美价值观念与审美实践,推动文明共同体认可的审美文化的形成,进而保证了文明在审美的维度上的持续性存在。
[Abstract]:The interaction between subject and aesthetic form is the core issue to be discussed here. The transcendentalism, the essence theory, has puzzled the aesthetic research for a long time, which makes the esthetics research often deviate from the realistic esthetic activity. Aesthetics is fundamentally a practical problem rather than a priori problem. Beauty comes into being and develops in aesthetic practice. Subject is the initiator of aesthetic practice and aesthetic form is the cultural achievement of aesthetic practice. They form a complicated interaction in aesthetic practice. By deeply analyzing the interaction between the two and the mechanism of their formation and their role in aesthetic culture, we can not only understand the formation and development of beauty, but also understand the subject of aesthetics. We can also understand the subjectivity of human beings and the aesthetic and cultural conditions in which we live. Subject and aesthetic form are a pair of important concepts in human aesthetic practice. The interaction between them promotes the development and evolution of each other as well as the development and evolution of aesthetic practice and culture. Through the in-depth analysis of the interaction between the two, the aesthetic research on the subject of the question, the beauty will be a new face. Subject and aesthetic form are important variable elements in the process of civilization. Through the interaction between the two, we can not only understand the creative role of human subjective consciousness in aesthetic practice, but also understand the creative role of human subjective consciousness in the formation of aesthetic form. At the same time, we can also understand that aesthetic form, as a symbol representation system of civilization, plays an important role in the construction of human subjectivity. They are not only the expression of civilization process, but also the driving force of civilization development. The mutual development of the two guarantees the intercommunion of aesthetic values and aesthetic practice between the subjects in the civilized community, promotes the formation of the aesthetic culture recognized by the civilized community, and thus ensures the sustained existence of civilization in the aesthetic dimension.
【学位授予单位】：西北师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：I01

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