丝绸之路景教艺术初探

发布时间：2019-03-05 11:02

【摘要】：中国古代的基督教被称为景教，它在唐代贞观九年（公元635年）传入长安。会昌五年后，受灭佛运动的影响，景教在中国内地趋向衰亡。四百年后又以新的形态在元代复兴，，并受到统治阶级的重视，与天主教一同被称为“也里可温”。但好景不长，随着元朝的灭亡，景教也随之消失。虽然景教在中国仅存在了短短的两个王朝，但是有关景教的研究却在中国越来越受到学者的重视。然而，大多数研究景教的文章侧重于景教在中国的兴衰发展以及经文教义，对于景教流传期间留下绘画、雕刻等艺术遗存研究甚少，成为现阶段景教研究的缺陷。虽然如此，仍不能抵挡景教在受到佛教艺术、道教艺术、希腊艺术、伊斯兰文化以及犍陀罗艺术等多元化艺术所呈现出来的独特魅力。它充分显示了多种文化的撞击，并存在着交汇、扬弃、融合和创造新型地域文化的可能性。本文通过对现存部分丝绸之路上景教遗存艺术的梳理，主要是新疆地区、陕西地区、内蒙地区的绘画、雕刻、遗迹遗存，来展现景教所特有的艺术内涵。
[Abstract]:Ancient Chinese Christianity, called Nestorianism, was introduced into Chang'an in the Tang Dynasty in 9 years (AD 635). Five years after Huichang, influenced by the anti-Buddha movement, Nestorianism tends to decline in mainland China. Four hundred years later, it was revived in the Yuan Dynasty in a new form, and was valued by the ruling class. Together with Catholicism, it was called "also Wen". But good scenery is not long, with the demise of Yuan Dynasty, Nestorianism also disappears. Although there are only two short dynasties of Nestorianism in China, the study of Nestorianism has been paid more and more attention by scholars in China. However, most of the Nestorianism studies focus on the rise and fall of Nestorianism in China and the doctrine of scripture. There is little research on painting, carving and other artistic relics during the spread of Nestorianism, which has become a defect in the study of Nestorianism at the present stage. Nevertheless, Nestorianism cannot resist the unique charm of Nestorianism in diverse arts such as Buddhist art, Taoist art, Greek art, Islamic culture and Gandhara art. It fully shows the impact of multiple cultures, and there is the possibility of convergence, abandonment, fusion and creation of new regional culture. This paper presents the unique artistic connotation of Nestorianism by combing the existing art of Nestorianism on the Silk Road, mainly painting, carving and remains of Xinjiang, Shaanxi and Inner Mongolia.
【学位授予单位】：西安美术学院
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：J120.9

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