索绪尔符号学理论的印度渊源

发布时间：2018-02-22 19:40

本文关键词： 否定性差异性空无性遣他表达要素　出处：《西北大学学报(哲学社会科学版)》2017年01期 　论文类型：期刊论文

【摘要】：索绪尔的一个根本思想,就是符号处在关系之中,符号的存在,是符号与符号之间的否定性、差异性关系导致的,符号和外在世界没有关系。这点,与古印度的符号思想尤其是遣他(apoha)观念有直接的关联。另外,古印度思想认为世上万物(包括语言符号)都是诸元素因缘和合而成,其自身不具自性,是空无的,一切诸法都处在相对相待的关系中,也就是说,根本没有实体存在,唯有差异而已,或者说,唯有差异的缘起和生成而已。索绪尔同样认为无物存在,至少(在语言学领域)绝对地无物存在。……无物被天然地限定或给定,无物直接确凿地存在着,可以断定,这明显不是西方固有的思想,而是具有确切的东方思想特征。
[Abstract]:One of Saussure's fundamental ideas is that the sign is in the relationship, the existence of the symbol is caused by the negative relationship between the symbol and the symbol, the difference relation, the symbol has no relation with the outside world. It is directly related to the idea of symbol in ancient India, especially the idea of sending apoha. In addition, the thought of ancient India holds that everything in the world (including linguistic symbols) is formed by the combination of the elements, and that it has no self nature and is empty. All dharma are in a relative relationship, that is, there is no entity at all, only difference, or, in other words, the origin and generation of difference. Saussure also thinks that there is nothing. At least (in the field of linguistics) there is absolutely no existence... Nothing is naturally defined or given, and nothing exists directly and definitively. It can be concluded that this is obviously not an inherent thought in the West, but a definite characteristic of Eastern thought.
【作者单位】：山东大学文艺美学研究中心;
【基金】：教育部人文社科基地重大项目“普通符号学与生态符号学研究”(16JJD740014)阶段性成果
【分类号】：H0

【参考文献】