沐猴宜马民俗与“猴年马月”的产生

发布时间：2018-04-05 04:27

本文选题：徐世荣　切入点：四字格　出处：《语文建设》2017年02期

【摘要】：正2016年6月5日至7月3日(丙申年五月)为传统纪年中的"猴年马月",近来对于该成语的来源及其文化内涵的讨论颇多。王浩垒[1]、徐世荣[2]、孙剑艺[3]、倪培森[4]等人指出",猴年马月"源自"驴年马月",五代新生的"驴年"是一个佛源词,开始可能只是作为类推的詈词使用,喻指遥遥无期的年月,为了音节匀称、加强语气,"驴"与禅籍中常与之配对的"马"连用,扩展为四字格"驴年马月";其中"马月"无实义,至迟现于
[Abstract]:June 5 to July 3, 2016 is the "year of the Monkey" in the traditional years. Recently, there has been a lot of discussion about the origin of the idiom and its cultural connotation.Wang Haoli [1], Xu Shirong [2], Sun Jianyi [3], Ni Pei-sen [4] and others pointed out that "the year of the Monkey and the year of the Horse" originated from the "Donkey year of the Donkey year", and that the "year of the Donkey", which was born in the five dynasties, may have been used only as an analogy of oaths.In order to balance the syllables and strengthen the tone, the "donkey" is used with the horse, which is often paired with it in Zen, and is extended to a four-character box, "the Horse month of the Donkey year", in which the "Horse Moon" has no real meaning and appears at the latest.
【作者单位】：贵州师范大学文学院民族和谐语言研究与应用中心;
【分类号】：H136.3

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