中国记忆与华裔的身份追寻——散居认同理论下的《喜福会》释读

发布时间：2017-12-28 03:23

本文关键词：中国记忆与华裔的身份追寻——散居认同理论下的《喜福会》释读　出处：《重庆邮电大学学报(社会科学版)》2016年02期 　论文类型：期刊论文

【摘要】：中国故事在谭恩美的《喜福会》中扮演着特殊的角色,而以家族叙事为核心的故国书写不仅令家丑外扬,更是揭露了旧式中国的诸多弊端,这让作家备受指责。然而,依据霍尔的族裔散居认同理论,这些故国往事实为谭恩美对家族史的重构,即在对过去的重述中发现、定位个体当下的位置;但她的书写方式说明中国历史、传统文化在华裔族群中的断裂,其叙述亦为主流的权力话语所操控。华裔只能站在美国文化的立场之上"回看"中国,其文化认同受制于族裔历史、社会文化和权力等多重因素,呈现出开放、流变和不确定性等特点。因此,小说里的中国故事生动展现了华裔女性如何在断裂与延续、同一性(即所谓的"中国性")与差异性之间协商与选择,以寻求文化身份的认同,从而解决其所面临的种族身份和社会身份间的冲突与割裂。
[Abstract]:Chinese story play a special role in Amy Tan's "the Joy Luck Club", and to the family narrative as the core of the motherland writing not only make the family scandal, but also reveals many disadvantages of the old China, which makes the writers criticized. However, according to Holzer's Diaspora Identity theory, the motherland is the reconstruction of the past Amy Tan family history, that in the past, found in the restatement of the present individual positioning position; but her writing style shows that fault history and culture in ethnic groups in Chinese, the narrative is also controlled by the mainstream discourse. Chinese Americans can only stand on the stand of American culture, "look back" on China. Their cultural identity is constrained by many factors such as ethnic history, social culture and power, and it presents openness, rheology and uncertainty. Therefore, in the novel China vivid story shows how Chinese women in the same sex, and continuation of fracture (the so-called "China") and the difference between negotiation and selection, in order to seek cultural identity, so as to solve the conflict and split its faces of racial identity and social identity.
【作者单位】：安徽农业大学外国语学院;安徽财贸职业学院英语教研室;
【基金】：安徽省高校人文社会科学重点项目:华裔主体性游移及身份认同的流散特质——谭恩美小说中的中国书写研究(SK2015A348)
【分类号】：I712.074
【正文快照】： 在华裔作家谭恩美(Amy Tan)的成名作《喜福会》(The Joy Luck Club)中,中国故事是一个重要的组成部分。可以说,小说的成功在很大程度上得益于这些讲述四位华人母亲早年人生经历的中国故事。然而,自小说出版之日起,这些故事便引起了诸多争议。在故事中,谭恩美大篇幅地描写了中

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