马夫式阐释与祛魅式反思——读朱国华《权力的文化逻辑:布迪厄的社会学诗学》

发布时间：2018-03-18 06:33

本文选题：文化逻辑　切入点：社会炼金术　出处：《文艺争鸣》2017年09期 　论文类型：期刊论文

【摘要】：正一朱国华的《权力的文化逻辑:布迪厄的社会学诗学》出版于2016年12月,书还没上市,他就送我一本。我也不含糊,收到赠书半个多月后,就把这部四十多万字的著作啃完了。记得萨特说过:"好像香蕉刚刚摘下来的时候味道更好——精神产品也是这样,也应当在现场就近消费。"~((1))这当然是我速战速决的一个理由,但更私密的原因或许在于,我也曾偷偷读过一阵儿布迪厄,却始终不得其法。回想起来,我们这些人接触布迪厄大都在20世纪90年代后期。记得1997年春,我从广州的博尔赫斯书店邮购了一套包亚明主编的《当代思想家访谈录》,其中就有布迪厄的《文化资本与社会炼金术》,那应该是我阅读布迪厄的开端。随后又读他的《自由交流》
[Abstract]:Zhu Guohua's the Cultural Logic of Power: Bourdieu's Sociological Poetics, published in December 2016, he gave me a copy before it came on the market. I was also unambiguous, and more than half a month after receiving the gift, I finished eating this 400,000 word book. Remember Sartre said, "it's as if bananas taste better when they are just picked-as well as spiritual products." this is certainly a reason for my quick decision. But perhaps the more intimate reason is that I have secretly read Bourdieu for a while, but have never been able to do so. In retrospect, most of us were in contact with Bourdieu in the late 1990s. I remember the spring of 1997. I mailed a set of contemporary thinkers interview edited by Ya Ming from Borges Bookstore in Guangzhou, including Bourdieu's Cultural Capital and Social Alchemy, which should be the beginning of my reading of Bourdieu. His Free Exchange
【作者单位】：北京师范大学文学院;
【基金】：北师大自主科研基金项目(中央高校基本科研业务费专项资金资助“)文本与潜文本:20世纪西方文论与中国当代文论建设”(项目编号:SKZZY2015071)的阶段性研究成果
【分类号】：I565.06

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