中韩田螺姑娘故事类型与意识的比较研究

发布时间：2018-05-27 21:51

本文选题：中韩 + 田螺姑娘故事　；参考：《北京外国语大学》2016年硕士论文

【摘要】：本文以中韩两国流传甚广的田螺姑娘故事为研究对象,采用比较文学的研究方法,比较两国田螺姑娘故事的类型以及故事中所体现的思想意识。首先把两国故事进行分类后,考察各类故事的异同,在此基础上着力分析故事中所体现的两国民众的女性意识、家庭意识以及邻里意识的异同点,并进一步从社会背景及故事本身文学特征等方面探讨意识差异产生的原因。绪论部分阐明了本文的研究意义及研究目的,研究资料与方法,整理总结了以往的研究成果并提出了本文的创新点。第二章对中韩两国田螺姑娘故事进行了分类及比较。按照情节将中国田螺姑娘故事分为单纯型、官夺民女型及婚姻生活混合型三类,其中官夺民女型故事又包含风物传说型、百鸟衣型及打赌比赛型三个亚型,婚姻生活混合型包含“张郎休妻”型、“两兄弟”型及邻居嘲弄型三个亚型。韩国田螺姑娘故事可分为单纯型与官夺民女型两类,其中官夺民女型故事又包含“以妻子打赌比赛型”、“百鸟衣”型及怨魂型三个亚型。接下来从叙事内容方面对两国故事中相似情节较多的两国单纯型故事、官夺民女型故事进行了比较考察,并总结考察结果发现中国故事在田螺姑娘出现原因的描写部分明显体现出认真干活就会有福报的训诫意味,难题克服型故事中通过明确指出故事的年代、地点等背景给读者以极强的真实感,以及难题克服型故事的结尾设定比较贴近现实等特点,从这些特点可总结出中国故事的现实性色彩更强,故事的目的重点在于训诫。而从韩国故事中的男女爱情对白、模糊的背景介绍以及充满强烈戏剧性色彩的结尾等特点,可以总结出韩国故事的趣味性更强。两国故事的这一差异与中国文以载道的观念和韩国田螺姑娘故事所具有的较强的民间通俗文学色彩相关。第三章从女性意识、家庭意识以及邻里意识三个方面考察了两国田螺姑娘故事在传承过程中所体现的意识并分析了其异同点及产生原因。首先,在女性意识方面两国故事中虽均含有普通民众在生活中的男性中心主义意识,同时也体现出了女性意识的提高。但与韩国故事相比,中国故事中体现出的女性意识更为突出。两国故事中女性意识的差异与两国当时的社会时代背景密切相关。其次,家庭意识方面,女性对家庭生活中男女平等性的认识、妯娌间嫉妒与怨恨的感情以及家产分配过程中的竞争者等意识在中国故事中均有所反映,而韩国田螺姑娘故事所体现的家庭方面意识主要集中在婆媳矛盾以及晚辈要顺从长辈的家庭秩序意识。接下来主要从韩国社会的婆媳矛盾现象与中国故事中常使用的孤儿身份设定来分析这一差异。最后,在邻里意识方面,中国田螺姑娘故事中所反映的邻里相互帮助以及重视邻里关系的意识主要是受到了中国的农耕文化及其影响下形成的传统道德观念的影响。而韩国故事中邻里相关的描述与中国故事相比相对较少,这一点与韩国田螺姑娘故事所具有的民间口碑文学特征相关,可以说这是韩国田螺姑娘故事的又一特征。
[Abstract]:In this paper, the story of the two countries, which is widely spread in the two countries, is the object of study. A comparative literature method is used to compare the types of the story and the ideological consciousness in the story. First, we classify the stories of the two countries and examine the similarities and differences of all kinds of stories. On this basis, we will focus on the analysis of the two of the stories. The Chinese people's female consciousness, family consciousness and neighborhood consciousness are different and different, and further from the social background and the literary features of the story itself, the cause of the difference of consciousness is discussed. The introduction explains the significance and purpose of the study, studies the data and methods, collate and summarize the previous research results and put forward this article. The second chapter makes a classification and comparison of the stories of the Chinese and Korean snail girls. According to the plot, the story of the Chinese snail girls is divided into three categories: the simple type, the official woman type and the marriage life mixed type, among which the story of the official woman type includes the wind legend type, the hundred bird clothes type and the betting game type three subtypes, and the mixed marriage life type. It includes "Zhang Lang's wife" type, "two brothers" type and three subtypes of neighbour mockery. The story of South Korean snail can be divided into two types: simple type and official woman type. Among them, the story of the official and the women includes the "wife playing game", "100 bird clothes" type and three subtypes of resentment. The simple story of the two countries with similar plots, a comparative study of the story of the government and the women, was compared, and the results of the survey found that the description of the reasons for the emergence of the Chinese story in the case of the girl was clearly reflected in the warning meaning of the serious work, and the time and place of the story was clearly pointed out in the difficult problem overcoming stories. It gives readers a very strong sense of authenticity, as well as the conclusion that the story ends with a relatively close reality. From these features, it can be concluded that the realistic color of the Chinese story is stronger. The purpose of the story is to admonish. The love dialogue, the vague background and the dramatic dramatic color of the men and women in the Korean stories. It can be concluded that the South Korean story is more interesting. The difference between the two stories is related to the concept of Chinese writing and the strong folk popular literature color of the story of the South Korean snail girl. The third chapter inspected the girls from the three aspects of women's consciousness, family consciousness and neighborhood consciousness. In the course of inheritance, the differences and causes are analyzed. First, in the female consciousness, both the two countries' stories contain the male centralism consciousness of the common people in life, and also reflect the improvement of women's consciousness. But compared with the Korean stories, the female consciousness reflected in the Chinese story is more than that of the Chinese story. The differences in female consciousness in the two countries are closely related to the social background of the two countries at that time. Secondly, the awareness of the equality of men and women in family life, the feelings of jealousy and resentment and the competitors in the process of family distribution are reflected in the Chinese stories, and the South Korean snail is reflected in the Chinese story. The family consciousness embodied in the girl's story is mainly focused on the contradiction between the mother-in-law and the daughter-in-law and the family order consciousness of the older generation. Then, the difference is analyzed mainly from the contradiction between the mother-in-law and the daughter-in-law of Korea and the orphan identity used in the Chinese story. Finally, in the neighbourhood consciousness, the story of the Chinese snail girl is in the story of the Chinese snail. The reflection of neighbourhood mutual help and the awareness of neighborhood relations is mainly influenced by the traditional moral concept formed by Chinese farming culture and its influence. In South Korea, the neighbourhood related description is relatively less than the Chinese story, which is similar to the folk word-of-mouth literary features of the South Korean snail's story. Guan, it can be said that this is another feature of the Korean snail girl story.
【学位授予单位】：北京外国语大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：I106.7-03

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