欧阳修《朋党论》在朝鲜汉文学中的接受历程
发布时间：2019-06-15 16:34
【摘要】：欧阳修《朋党论》传至朝鲜后,在其汉文学中掀起了一股与朝鲜朝中后期党争相始终的长达二百余年的追摹热潮。朝鲜文人尽力淡化用欧阳修的君子、小人之辨去划分党派各方成员,也不认同欧阳修的君子有党、去小人之伪朋二说。而将各党派成员皆视为"淫党",笼统地主张去党及如何去党一直是其主旋律。他们大都倡导统治阶级应严以律己、宽以待人,共同营造不结党营私之良好氛围,这与朝鲜朝将注重身心修养的性理学作为主导社会意识形态是一致的。此外,纵观朝鲜文人对欧阳修《朋党论》的接受历程,其间既有承继,也有突破与创新。
[Abstract]:After Ouyang Xiu's theory of friends was spread to North Korea, it set off an upsurge of copying with the party in the middle and late Korean Dynasty for more than 200 years in his Chinese literature. The Korean literati tried to dilute the use of Ouyang Xiu's gentleman, the villain to divide the members of all parties, and did not agree that Ouyang Xiu's gentleman had a party and went to the false friend of the villain. It has always been its main theme to regard the members of all parties as "lewd parties" and to advocate to go to the party in general terms and how to go to the party. Most of them advocated that the ruling class should strictly discipline themselves, treat others with leniency, and jointly create a good atmosphere of not forming a party for personal gain, which is consistent with the DPRK and the DPRK taking the sexual Confucianism, which pays attention to physical and mental cultivation, as the leading social ideology. In addition, throughout the course of Korean literati's acceptance of Ouyang Xiu's theory of friends, there are not only inheritance, but also breakthrough and innovation.
【作者单位】： 中央民族大学朝鲜语言文学系;宿迁学院中文系;
【分类号】：I312.06
本文编号：2500359
[Abstract]:After Ouyang Xiu's theory of friends was spread to North Korea, it set off an upsurge of copying with the party in the middle and late Korean Dynasty for more than 200 years in his Chinese literature. The Korean literati tried to dilute the use of Ouyang Xiu's gentleman, the villain to divide the members of all parties, and did not agree that Ouyang Xiu's gentleman had a party and went to the false friend of the villain. It has always been its main theme to regard the members of all parties as "lewd parties" and to advocate to go to the party in general terms and how to go to the party. Most of them advocated that the ruling class should strictly discipline themselves, treat others with leniency, and jointly create a good atmosphere of not forming a party for personal gain, which is consistent with the DPRK and the DPRK taking the sexual Confucianism, which pays attention to physical and mental cultivation, as the leading social ideology. In addition, throughout the course of Korean literati's acceptance of Ouyang Xiu's theory of friends, there are not only inheritance, but also breakthrough and innovation.
【作者单位】： 中央民族大学朝鲜语言文学系;宿迁学院中文系;
【分类号】：I312.06
【相似文献】
相关期刊论文 前9条
1 程宇静;;论欧阳修《朋党论》在后世的影响[J];兰台世界;2013年33期
2 成长健 ,师君侯;从三篇《朋党论》看北宋的党争[J];中国文学研究;1993年02期
3 陈安民;;王船山的“朋党论”述评[J];船山学刊;2012年04期
4 程刚;;苏轼的易学与朋党论——兼与欧阳修、司马光、程颐“朋党”观比较[J];北方论丛;2013年01期
5 谓我;珍惜名节[J];成人教育;1996年Z2期
6 王宏甲;楚秦论[J];中关村;2005年10期
7 杨胜宽;;北宋政坛一个敏感而沉重的话题——欧阳修、苏轼朋党观论析[J];乐山师范学院学报;2007年04期
8 杨书松;;《朋党论》阅读[J];中学生阅读(高中版);2010年01期
9 ;[J];;年期
相关重要报纸文章 前1条
1 第九十五中学 王建存;相机立论思维实践分析指导[N];天津教育报;2011年
，本文编号：2500359
本文链接：https://www.wllwen.com/xiandaiwenxuelunwen/2500359.html
