钱澄之易学研究

发布时间：2018-01-02 02:20

本文关键词：钱澄之易学研究　出处：《山东大学》2014年硕士论文　论文类型：学位论文

【摘要】：钱澄之是明末清初之际著名的易学家与诗学家。钱澄之易学从象数易学入手,后来对朱熹的易学观点进行了继承与阐发。钱澄之集众易学家思想之所长,他的易学有一种“汉宋兼采”的特点,易学思想比较博杂。钱澄之易学不仅汇纳了各家易学之长,而且也发扬了宋代以史证易的解易特点,还有一种经世致用的学术旨向。本论文是对钱澄之易学思想的专题研究,主要从以下几个方面进行讨论。引言简要介绍了钱澄之易学研究价值,并对学界对钱澄之易学研究成果进行梳理,指出当前对钱澄之易学研究所存在的缺失和不足,提出本论文的写作思路与方法。第一章是对钱澄之生平事略及著述的介绍。钱澄之生活于明清易代之际,少年时期良好的家庭教育为钱澄之研究学术打下了一个良好的基础。中年时期遭遇党祸,逃亡于福建、广州等地。《火传》即是在逃亡过程中所写。晚年回归故里后,删定旧说,增补新解,开始撰写《田间易学》。第二章主要是对钱澄之易学渊源及治易历程的研究。首先对周易的流变进行了简要说明。其次从家世学易,师承于黄道周、问易于好友三个方面对钱澄之易学渊源进行分析。然后对钱澄之写作《田间易学》的过程及《田间易学》的刊刻过程进行了简要概述。第三章主要是对钱澄之易学基本观点的研究。在《周易》作者的问题上,钱澄之基本上认同《汉书·艺文志》中所提的伏羲画卦、文王作卦爻辞、孔子作《易传》的观点,在此基础上他还认为周公也是爻辞的作者。在《周易》版本的问题上,朱子认为《周易》的传文附在经文之后,使学者忽视了《周易》的全貌,违背了《周易》原有的宗旨。钱澄之继承了朱子的观点,力图恢复周易古经在汉代的样貌。钱澄之还认为《周易》即变易之说,《周易》是本变化之书。第四章主要是对钱澄之象数易学的研究。易图以及河图洛书在钱澄之象数易学中占据重要地位,钱澄之对易图及河图洛书的论述实质是探求卦是如何生成的。钱澄之认为卦是由伏羲所作,并非根据易图及河图洛书所作。钱澄之在占筮视野下对卦变、变占、卦象等问题进行了探讨。第五章主要是对钱澄之义理之学进行研究。首先钱澄之认为太极、阴阳二气为宇宙生成本源,而人性也是禀赋阴阳二气所形成的。其次钱澄之对变化与变通进行了分析。第六章重点论述了钱澄之的以史证易的解易方式。首先对以史证易概念进行简要分析。其次以随卦为例,论述钱澄之以史证易的方法。第七章主要是论述了钱澄之易学思想及评价。钱澄之在安徽桐城易学学派中占据一席之地,对后世易学产生了深远影响。
[Abstract]:Qian Chengzhi's late Ming Dynasty and early Qing Dynasty is a famous scientist and poetry. Easy to learn from Qian Chengzhi's xiangshuyixue starts later on Zhu Xi to view the inheritance and development. The director of scientist Qian Chengzhi's easy thought, his to have a "Han and Song Dynasties" characteristics, the idea of Yi Bo comparison miscellaneous. Qian Chengzhi's families to learn to learn not only gathers long, but also carry forward the history of the Song Dynasty to permit easy solution characteristics, there is a practical academic purpose. This thesis is a monographic study on Qian Chengzhi's Yi ology, mainly discussed from the following aspects.
The introduction briefly introduces the value of Qian Chengzhi's Yi studies, and the academic reviews of the Yi Qian Chengzhi's research results, pointed out the lack of research to learn the Qian Chengzhi's existing problems and shortcomings, put forward ideas and methods of writing this paper.
The first chapter is to Qian Chengzhi's life biographical sketch and writings introduced. Qian Chengzhi's life in Ming and Qing Dynasty, family education youth good academic research for money still lay a good foundation. The middle party suffered disaster, Yu Fujian fled to Guangzhou and other places. The fire spread, > was written in the escape process. In his later years after returning home, delete the old, new additions, began writing < field to learn.
The second chapter is mainly on the study of Qian Chengzhi's origin and the easy to learn history. Firstly, rheological on Zhouyi are briefly described. Secondly, from the family is easy to learn, a disciple of Huang Daozhou, asked to analyze Yi Qian Chengzhi's origin three aspects to friends. Inscribed on Qian Chengzhi's writing process and to learn the process and field > < < the field to learn > were introduced.
The third chapter is the research on the Yi Qian Chengzhi's basic point of view. In the book < > authors on the issue, Qian Chengzhi basically agree "Han Yiwenzhi > mentioned in the Fu Xi painting Gua, Wenwang as guayaoci, Confucius < > Yi on the basis of this view, he also believes that the Duke is yaoci the author in the book < > version of the problem, Zhu Xi believes that the book < > transfer paper attached to the Scriptures, the scholars ignore the" Zhouyi > picture, contrary to the original purpose of the book < >. Qian Chengzhi's inherited Zhu Xi's point of view, trying to restore the Han Dynasty in the ancient book of Qian Chengzhi's appearance. That book < > > < book of change, is the book of changes.
The fourth chapter is mainly on the study of Qian Chengzhi's numberology. As easy to map and Hetu in Qian Chengzhi's occupy an important position as the number of easy to learn, easy to discuss Qian Chengzhi's essence and the Hetu is seeking hexagrams is generated. Qian Chengzhi believes the hexagram is made by Fu Xi, not according to the drawings and Hetu. Made in divination Qian Chengzhi's perspective on guabian, accounting for variable are discussed, images and other issues.
The fifth chapter is mainly about Qian Chengzhi's argumentation research. Firstly, Qian Chengzhi believes that Tai Chi, yin and yang two as the universe origin, and human nature is the endowment of yin and Yang of the two gas formed. Secondly Qian Chengzhi's analysis of changes and modifications.
The sixth chapter focuses on the history of Qian Chengzhi's easy solution way. First make a brief analysis of the history to easy. Then with the hexagram as an example, discusses the method of history to Qian Chengzhi's easy.
The seventh chapter mainly discusses Qian Chengzhi's thought and evaluation to occupy a space for one person in Anhui. Qian Chengzhi's Tongcheng Yi school, has a far-reaching influence on later generations to learn.

【学位授予单位】：山东大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：B221

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